Love made perfect requires as its antecedent that perfect surrender which, in the strong language of St. Paul, is crucifixion with Christ. The difficulty with average Christians is, that they faint beneath the cross on the
via dolorosa, the way of grief, and never reach their Calvary. They do not by faith gird on strength for the hour when they must be stretched upon the cross. They shrink from the torturing spike, and from the spear aimed at the heart of their self-life. This betokens weakness of faith. But when the promise is grasped with the grip of a giant, no terrors, no agonies, can daunt the soul. In confidence that there will be after the crucifixion a glorious resurrection to spiritual life and blessedness, the believer yields his hand to the nail, and his head to the thorn crown. That flinty center of the personality, the will, which has up to this hour stood forth in resistance to the complete will of God, suddenly flows down, a molten stream under the furnace blast of divine love, melted into oneness with "the sweet will of God." After such a death there is always a resurrection unto life. An interval of hours or even of days may take place before the angels shall descend and roll away the stone from the sepulchre of the crucified soul, and the pulsations of a new and blissful life be felt through every fiber and atom of the being. It is not the old life that rises, but a new life is breathed forth by the Holy Ghost. "I am crucified with Christ, it is no longer I that live, but Christ that liveth in me." (R. V. Am. Committee.) "Dead indeed unto sin," "but alive unto God through Jesus Christ."
"He walks in glorious liberty,
To sin entirely dead:
The Truth, the Son, hath made him free,
And he is free indeed.
"Throughout his Soul Thy glories shine;
His soul is all renewed,
And deck'd in righteousness divine,
And clothed and filled with God."
He who enjoys this repose is brought so intimately into sympathy with Jesus Christ that he is all aflame with zeal, and aroused to the utmost activity to save lost men. As a venerable preacher, widely known, quaintly expressed it, "I enjoy the rest of faith that keeps me in perpetual motion."
— Half-Hours with St. Paul, Chapter 10.
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