The Believer's Anointing

"Now he that stablisheth us with you in Christ, and anointed us, is God who also sealed us, and gave [us] the earnest of the Spirit in our hearts." 2 Corinthians 1:21, 22 RV

Anointing in the holy Scriptures is either material, with oil, or spiritual, with the Holy Spirit.

At his baptism Jesus was baptized with the Spirit, the first person in human history to receive this highest honor possible for men to receive or for heaven to bestow. For in the Old Testament, anointing was the official inauguration into three of the highest offices of the Hebrew nation — king and prophet (1 Kings 19:16), high priest (Lev. 16:32), and king (1 Sam. 9:16). These three offices were typical of a great personality to come in the latter days, called the Messiah, the Christ, or the Anointed One (Psa. 2:2; Dan. 9:25, 26; Luke 4:18). The nature of this anointing is foretold as spiritual: "The Spirit of the Lord is upon me: because the Lord hath anointed me to preach good tidings to the meek." Jesus of Nazareth appropriated this prophecy when he said, "This day is this Scripture fulfilled in your ears." This spiritual anointing being one of his chief credentials, the fact is recorded in John 1:32, 33; Acts 4:27; 10:38.

Catching Corinthians by Guile?

QUESTION: Did St. Paul do right when he "caught the Corinthians by guile, being crafty"? See II Cor. 12:16.

ANSWER: His enemies slanderously said that he preached for money, not asking for it directly, but making Titus a cat's-paw to procure money for him craftily, while he was pretending to preach without burdening the people with the contribution box. Paul repeats their charge in order to refute it. All obscurity would have been avoided if he had written "They say," "I caught you," etc., as in 10:10.

— Steele's Answers, p. 169.

Prophets Die in Jerusalem (Luke 13:33)

QUESTION: What did Christ mean when he said in Luke 13:33, "For it cannot be that a prophet perish out of Jerusalem"?

ANSWER: This is a sort of ironical rebuke of Jerusalem for its stupendous wickedness, implying that neither Galilee, where he was, nor any other country outside of Jerusalem, was sufficiently criminal to kill a prophet of the Lord. Jerusalem alone was capable of so great iniquity.

— Steele's Answers p. 169.

"Rest" in Matthew 11:28, 29

QUESTION: Says Jesus in Matt. 11:28, 29, "I will give you rest... and ye shall find rest." Is the "rest'" in both verses the same?

ANSWER: Some so teach. They are supported by the authority of Olshausen, a noted German exegete, who makes the rest given by Jesus the release from the burden of guilt by conscious forgiveness, and rest found under the yoke of guidance and discipline imposed by Christ, "the cessation of discord in man which is not immediately removed after his entering into the element of the good" — the state of the regenerate. It is a curious fact that the clause denoting the second rest is quoted from Jeremiah 6:16, "Ask for the old paths, where is the way; and walk therein, and ye shall find rest for your souls." This is the way the Hebrew reads, but if the quotation had been made from the LXX the Greek version quoted very often in the N.T. (ninety-nine times being in Matthew's Gospel), it would have been, "and ye shall find purification to your souls." This is the way the Hebrew reads, but it is the quotation from the Septuagist, because the word ἁγνισμός (hagnismos),  "purification," is used in the N. T. only once (Acts 21:26), and that is in a ceremonial sense descriptive of Paul's unwise attempt to conciliate the angry Jews by purifying himself in the Temple. Words in the course of centuries take on different shades of meaning. Christ kept as far as possible from teaching that mere ritualism can give soul rest. This comes only by crucifying "the flesh which lusteth against the Spirit," or by spiritual purification.

— Steele's Answers pp. 168, 169.

The Golden Rule in Business Dealings

QUESTION: A has a mortgage on B's farm, which he forecloses, and C bids it in at the public sheriff's sale and pays the debt, principal and, interest, getting the farm a little less than its value. Should C pay this little less to B?

ANSWER: The Golden Rule would seem to require it, especially if B's failure to pay arose from providential circumstances, such as sickness, or losses by fire or flood, or an unusual scarcity of money at the time of the auction, diminishing the number of bidders and perhaps excluding competition. Many considerations are to be regarded in such a case.

— Steele's Answers pp. 167, 168.

Leaving a Seeker at the Altar?

QUESTION: Is it proper for a Christian to lead a seeker to the altar and leave him there without trying to help him find salvation?

ANSWER: It is supposed that the preacher or evangelist is more competent to give the required instruction. It is sometimes true that the seeker is confused by advices from several persons. If the seeker is mature, self­possessed, and well acquainted, with the Gospel, it may be better to leave him alone with nothing to divert his attention from the Saviour whom he is seeking. If the seeker is young and timid, the person who has led him should kneel near him to pray for him audibly or silently, as the case may require. Many persons have been hindered more than helped by misleading advice at the altar, such as "believe that you are saved, in order to be saved," or believe this or that Scripture and you are saved, instead of "Submit to God and receive his Son as both Saviour and Lord," and keep at it till "the Spirit cries in the heart Abba, Father."

— Steele's Answers pp. 166, 167.

The Personal Devil

QUESTION: I cannot harmonize the existence of the personal devil with the goodness and omnipotence of God. Can you help me?

ANSWER: Your difficulty arises from several erroneous conceptions: (1) That the moral government of God is an appropriate sphere for the exercise of physical omnipotence. Free agency excludes it, having no more relation to it than the eye has to a symphony and the ear has to a rainbow, and an earthquake has to the shaping of a geometrical demonstration. A free agent is the first cause of his own moral acts. God can prevent the evil choice of a free agent only by uncreating him. (2) The devil is one personality. The scriptures teach that there is a multitude of evil spirits. (3) That the evil one, or the combination of fallen spirits, is omnipotent is a great mistake. (4) That Satan is omnipresent, because temptation to sin is going on everywhere at the same moment. For aught that we know the tempters may outnumber the tempted, a legion (6,000) besieging one soul (Mark 5:1, 15), the name Satan or devil being conceptually applied to the whole number, because our minds in this way more easily and vividly wield the total of bad spirits. Davenport, the ablest theologian of all the New England Fathers, in his catechism thus answers the question, "What is the devil?"

The multitude of apostate angels which, by pride, and blasphemy against God, and malice against man, became liars and murderers, by tempting him to that sin.

Eliminating from your mind these errors there is no more difficulty in believing that evil spirits exist in the spiritual realm than that they exist in the physical realm. It is true that a man may be drawn away by his own lust; but this does not explain the temptations of Christ. He talked with wicked spirits, not with something impersonal.

— Steele's Answers pp. 165, 166.

Reading the Bible Systematically

QUESTION: I have been reading my Bible in a haphazard. way without getting as much good as I ought. Tell me how I can read it in a better way.

ANSWER: Get the American Standard Revised Bible, with maps and index to them. Locate every place you find in your reading. This will give you a sense of reality. When you begin a book get a synopsis of its contents by reading the headlines at the top of the pages. Then rapidly read the book through, and afterwards review such portions as most interest you, studying the various marginal readings and turning to the references. There is no easy way to a thorough knowledge of God's Word. If you do not find sufficient nutriment to your spiritual life in Ecclesiastes, alternate that book with John's Gospel, which is to be read in the same way. Read in both the Old Testament and the New daily. Have a Bible dictionary at hand to answer many questions respecting persons, places and doctrines which will arise in your mind. Don't be discouraged because of your slow advancement.

— Steele's Answers pp. 164, 165.

Is Perfect Love Real?

QUESTION: When I quoted to my pastor I John 2:5 and 4:18 he said "There is no such a thing as perfect love." What shall I say to him?

ANSWER: Tell him for me that he assumes that he is wiser than John and that a light so much brighter than the beloved apostle ought not to be kept under a bushel but on the world's candlestick. For John did not know any better, after leaning on the bosom of Jesus, than to teach that there is such a glorious reality as perfect, i.e., pure, love shed abroad by the Holy Spirit in the heart of him who exercises an all-surrendering faith in Jesus Christ as both Savior and Lord. If this is a chimera, those Christians who are chasing it ought to know it, but as it is a blessed verity, let it be proclaimed from the house-top in trumpet tones by every herald of the Gospel.

— Steele's Answers p. 164.

How to Treat False Teachers (2 John 10)

QUESTION: How can we apply in practice II John 10, "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him Godspeed"?

ANSWER: Have no fellowship with those teachers, who deny the very fundamentals of Christianity, such as the reality of Christ's body, making it a phantom, a sham, as in verse 7; for such a religious leader "is a deceiver and an antichrist." Both the first and second epistles of John are aimed directly at this gnostic error called docetism. Its teachers were not only false in faith, but corrupt in morals, not fit to be entertained by any Christian family. To sympathize with such leprous leaders is to become "a partaker in their evil works." The idea of leadership is in verse 9 correctly translated, "whosoever goeth onward" (R. V.) as a teacher, or leads others, etc.

— Steele's Answers p. 163, 164.