"Rest" in Matthew 11:28, 29

QUESTION: Says Jesus in Matt. 11:28, 29, "I will give you rest... and ye shall find rest." Is the "rest'" in both verses the same?

ANSWER: Some so teach. They are supported by the authority of Olshausen, a noted German exegete, who makes the rest given by Jesus the release from the burden of guilt by conscious forgiveness, and rest found under the yoke of guidance and discipline imposed by Christ, "the cessation of discord in man which is not immediately removed after his entering into the element of the good" — the state of the regenerate. It is a curious fact that the clause denoting the second rest is quoted from Jeremiah 6:16, "Ask for the old paths, where is the way; and walk therein, and ye shall find rest for your souls." This is the way the Hebrew reads, but if the quotation had been made from the LXX the Greek version quoted very often in the N.T. (ninety-nine times being in Matthew's Gospel), it would have been, "and ye shall find purification to your souls." This is the way the Hebrew reads, but it is the quotation from the Septuagist, because the word ἁγνισμός (hagnismos),  "purification," is used in the N. T. only once (Acts 21:26), and that is in a ceremonial sense descriptive of Paul's unwise attempt to conciliate the angry Jews by purifying himself in the Temple. Words in the course of centuries take on different shades of meaning. Christ kept as far as possible from teaching that mere ritualism can give soul rest. This comes only by crucifying "the flesh which lusteth against the Spirit," or by spiritual purification.

— Steele's Answers pp. 168, 169.

Sanctified Wholly

"And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Faithful is he that calleth you, who will also do it." (1 Thessalonians 5:23, 24 ASV.)

1 Thess. 5:23 is a text which implies that the regenerate are not entirely purified, and that they may be in answer to prayer. This implies that it is in this life. The expanded "amen" after this prayer "Faithful is he that calleth you, who will also do it," is a declaration that it is God, and not death, who is the author of this work.

There is an important word, ὁλοτελής (holoteles), which is found nowhere else in the New Testament nor in the Septuagint. It is an adjective in form with an adverbial meaning (Kuhner, 264.3). If Paul intended to pray that the Thessalonians might all be sanctified, there were three everyday adjectives which he might have used to express "all." He employed this unique term, meaning "wholly to the end," or "quite completely," because he had realized in his own experience the uttermost sanctification, and he saw that it was the privilege of every believer. This rare and peculiar word is rendered in the Vulgate per omnia, "in your collective powers and parts." "Marking," says Ellicott, "more emphatically that thoroughness and pervasive holiness which the following words specify with further exactness." He thus translates it: "But may the God of peace himself sanctify you wholly, and may your spirit and soul and body be preserved whole without blame in the coming of our Lord Jesus Christ." A Greek version of the Old Testament was made by Aquila in which this word occurs in Deut. 13:16, to express the idea of "every whit." We have been explicit in defining this word as indicating the completeness of individual sanctification which is presently presented in detail, and not the cleansing of the totality of the Thessalonian church — may God sanctify you all. Of course the apostle's prayer for the entire purification of the individual includes every individual in the church.

The Biblical Chronology of Creation

QUESTION: Harmonize the Biblical chronology of the Creation of Adam 4004 years B. C. with the Babylonian, 6158 years.

ANSWER: The Bible is an infallible directory to eternal life, but not to the age of the world or to an accurate scientific chronology. McClintock & Strong name forty-four authors, all of whom arrive at different results. The Septuagint, the Greek version often quoted in the New Testament, makes the period from Adam to Abraham 1486 years more than the Hebrew text does. Most modern writers adopt the Septuagint numbers in preference to the Hebrew.

— Steele's Answers p. 159.