What Does It Mean to "Die Unto the Law"?

QUESTION: In what sense did Paul die unto the law, so that he could aver that he was not under the law? 

ANSWER: In the interest of clear thought, practical ethics, and sound theology we answer, that every evangelical believer died to the law:

(1) as the ground of his acceptance with God. He ceased to rely on his conformity to the law through all his past history, confessed himself guilty, and entered a new plea in the court of divine justice, "Jesus Christ the Son of God died for me — I receive him as both my Savior and Lord, and through his mediation I beg for pardon." Paul was not under the law, and was dead to the law as the ground of justification for past sins.

(2) Paul was dead to the law as a motive impelling to service. Love to the Lawgiver shed abroad in his heart had taken the place of fear of the penalty of the law. In this change there is nothing strange or revolutionary, since the interior essence of the divine law is love.

(3) Paul died to the law as the instrument of sanctification. He had discovered that it could not cleanse the impurity which it revealed within. He had found in the gospel a personal purifier, procured through the atonement, the Holy Ghost sent down from heaven in pentecostal power. He can do what neither "the blood of goats and calves," nor the most scrupulous conformity to the moral law, can do for a sin-stained soul.

(4) But Paul was not antinomian; he did not "make void the moral law through faith, but rather he established the law, for he was not dead to the law as THE RULE OF LIFE.

The iron rails can communicate no power to impel the train; but they are indispensable to direct whatever force may be applied, whether gravity, steam, or electricity. The absence of the rails at any given point of the track is ruin. Thus it is with the law of God. It has no power to impel or to attract the soul God-ward; but its perpetual office is to guide the chariot wheels of the divine love, impelling souls upward along the heavenly way. 

— From Half-Hours With St. Paul and Other Bible Readings, Chapter 2.

On Being a Mystic

A Christian friend writes to me asking me whether I am not a Mystic. I reply, Yes. All men are religious Mystics who know God through spiritual intuition, a gift of the Holy Ghost far transcending the Reason and the Understanding. I have a warm side for the Christian Mystics, so utterly misunderstood by that blind generation in which they lived. They dwelt on the mountain-tops in a dark age, and never lost sight of the vision of a glorified Christ. Such a Mystic I would be as Rudolf E. Etier professed to be, when a company at an inn hinted that this reproachful epithet belonged to him, by asking his definition of the term. He replied: "The Mystics were preachers who lived as they preached." Perfect love has worn many an opprobrious name without receiving any detriment. This Rose of Sharon blooming in my heart is just as sweet under any other name. My feeling towards the Mystics is much like that of Wesley towards the Montanists. He is their only modern defender, because his mind was sufficiently large and catholic to look beneath certain exaggerated excesses and to discover that these vilified people were really filled with the Holy Ghost, and that amid a formal and worldly church they preserved a spiritual type of Christianity.

It seems to me that I never knew what it is to grow in grace till I plunged into the shoreless and fathomless sea of Love divine in 1870. Since that date each new height gained has shown above me Alps on Alps arising, betokening an endless career of progress in the ceaseless cycles of eternity.

"The fullness of His blessing encourageth my way;

The fullness of His promises crowns every brightening day;

The fullness of His glory is beaming from above,

While more and more I realize the fullness of His love." 

— From Mile-Stone Papers (1878) Part 2, Chapter 8.

The Death of Personal Ambition.

To all desire of self-promotion and self-aggrandizement, to the glory of God's grace let it be said, I feel as dead as the autumn leaves beneath my feet as I tread the streets of Lynn on this gusty November day. It was different once. There was once a desire for the applause of men, a name resounding in the trumpet of fame. It was not inordinate and noticeable by my friends; but it existed as an uneasy tenant of my bosom, the spring of many of my actions, and a motive mingling with all my aspirations to serve God. But five years ago, this blessed day, an unalloyed spring of action, the motive power of unmingled love to Jesus and the race for which He shed His blood was fixed within by the Holy Spirit. It is no longer the old nature that lives, but Christ Jesus.

That a resurrection of the self that has been crucified, dead, and buried for years is possible, I do not deny. I am not divining the future, but chronicling my footsteps in the past for the benefit of my fellow-believers: —

"Footprints, that perhaps another,
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.''

— From Mile-Stone Papers (1878) Part 2 Chapter 3.

The Spirit of Adoption

There is always a spiritual decline whenever Christ and the Holy Spirit have a secondary place in preaching; and there is always a revival when the "whole counsel of God," the Father, Son, and Spirit, is faithfully presented in the pulpit.

Of many individual believers it may be truthfully said that their spiritual life is feeble and sickly because they fail to grasp Christ and the Comforter in all their distinct offices. Thousands are faintly moving, with languid steps, along the heavenward path, who might run with gladness, surmounting every obstacle and overthrowing every foe by their resistless momentum, if they would only persistently endeavor to "know the exceeding greatness of Christ's power to us-ward who believe."

Can a Sinner Be Restored?

QUESTION: I am in great distress, having been pardoned and baptized with the Holy Spirit, a happy, aggressive Christian worker, then knowingly and deliberately committing sin and repeating it for months and years. Is it possible for me again to find acceptance with adoption into the family of God? do you think there is any hope for so great a sinner?

ANSWER: Your case is a very sad one, but I see one ray of hope. Your desire to be restored to the state from which you have fallen is an indication that the Holy Spirit has not left you. He who commits the irremissible sin has, we are told no longing for restoration. Hebrews 6:4-8 may be quoted against our position, but this text does not apply to you because you are "not crucifying (present tense) the Son of God afresh," but rather, earnestly seeking him as your Saviour. Hebrews 10:26-31 has also a present tense denoting a persistent sinning: "For if we are willingly sinning," etc.: It should also be borne in mind that the apostasy of a Christian Hebrew is the rejection of the Christian system and a return to Judaism, in which such an apostate will find no effectual sacrifice for sin. But should he return to Christ he will not cast him out.

"There's a wideness in his mercy

Like the wideness of the sea."

The adversary, the devil, often tempts backsliders to believe that they have committed the unpardonable sin. In my pastoral experience by quoting the divine promises to a dying sailor who said, "There is no mercy for me, I have broken all of God's laws," his despair was changed into faith in Christ. He found pardon and died in peace. My advice to this sorrowing inquirer is to go to Jesus saying, "If I perish I will pray and perish only there."

— Steele's Answers pp. 26-28.

In What Sense All True Believers are Saints

QUESTION: Wesley ends Sermon 29 thus: "Now unto God the Father, who hath made me and all the world; unto God the Son, who hath redeemed me and all mankind; unto God the Holy Ghost, who sanctifieth me and all the elect people of God; be honour and praise, majesty, and dominion, for ever and ever! Amen." Does not Wesley here profess sanctification?

ANSWER: Yes, but not entire sanctification. He insisted that the new birth is the beginning of holiness and that all true believers are saints or holy ones. He here classifies himself with "all the elect of God," a phrase including all the regenerate who "being children are heirs of God and joint heirs with Jesus Christ."

Wesley strongly opposed the error of Count Zinzendorf, that all believers are wholly sanctified when they are regenerated. Wesley is in accord with 1 Peter 1:1-6 where those whom "God begat again" are the elect according to the foreknowledge of God (that they would comply with the conditions of salvation) in sanctification of the Spirit.

— Steele's Answers p. 26.

Bishop Mallalieu Recommends "Wesley on Perfection"

Bishop Willard F. Mallalieu (1828-1911) gives a ringing endorsement to Wesley on Perfection compiled by J. A. Wood.

"It is with the greatest satisfaction that I give my approval to the present compilation of all that Wesley has taught concerning the all-important subject of Christian perfection. Surely there never, as now, was a time when the followers of Christ, of every name, and when, especially, all Methodists, should give their attention to the study of the scope and glorious nature of their privileges in this present dispensation of the Holy Ghost. We seem to stand on advanced ground, and such doors of opportunity are opened to the people of God, as never before in all the centuries of the past. All appliances, all facilities, are ours, and may be sanctified and utilized for the salvation of the world. But the great imperative, now is, that the professing disciples of the Lord Jesus Christ should rise up out of the ordinary and usual experience of vacillation, of backsliding, yes, of justification and regeneration, and leaving all that is past, as Paul exhorts should be done, commence "to go on unto perfection," commence "to expect to be made perfect in love in this life," commence "to earnestly strive after it," and if need be, strive with groanings, and tears, and self-abasement, and agonizing supplications, until the experience of perfect love is realized, and the baptism of the Holy Ghost fills every heart with zeal, and crowns every head with lambent flames and makes every tongue eloquent in testifying to the grace of God that saves to the uttermost. Surely it will help to the realization of these most desirable results, if once more we turn to the study of Wesley and the Word of God."


This book — properly titled Christian Perfection as Taught by John Wesley — may be viewed in its entirety here: Wesley on Perfection. The book is a compendium of Wesley's teaching on the subject, and includes the entire text of A Plain Account of Christian Perfection.
 

J. A. Wood Discusses "Wesley on Perfection"

This is a special necro-interview with John Allen Wood (1828-1905) discussing his book WESLEY ON PERFECTION.

Rev. Wood, you are well known in holiness circles as the author of Purity and Maturity and Perfect Love, but also for your leadership in the National Holiness Association. What are your intentions for your book Wesley on Perfection?

The correct title of the volume in question is Christian Perfection as Taught by John Wesley. 

Oh. Yes. I see. It is. But, as I say, what are you trying to accomplish with this book?

In this book Mr. Wesley is made to speak for himself on the subject of Christian Perfection; as, in its preparation, all that he left on the subject, in his various works and elsewhere, has been carefully examined, and everything of any special interest, or at all pertinent to the doctrine and experience, has been collected and classified in thirty sections; and each quotation verified for examination, if desired. In this classified, convenient form, may be found substantially all of his teachings, respecting this the central doctrine of Christianity. 

Why do you think this should be of especial interest to all Christians?

 During more than a century, John Wesley has been growing in the esteem of mankind, until now, among all Christians — Episcopalians, Dissenters, and Protestants of all names, — he is regarded as one of the most remarkable religious reformers in modern times.

Do you think this book will help people to better understand what Wesley actually taught?

Those who desire to know his views on any aspect of the subject of Christian Perfection can turn to this volume, and at once find all that is now available from him regarding it.

So, would you recommend it to anyone who is interested? 

Within these pages are garnered many precious truths for the edification of those interested in Scriptural holiness as taught by John Wesley. 


Thank you, Rev. Wood, for coming back from the dead (so to speak) to talk with us today. 

Wood's book — properly titled Christian Perfection as Taught by John Wesley — may be viewed in its entirety here: Wesley on Perfection. The book is a compendium of Wesley's teaching on the subject, and includes the entire text of A Plain Account of Christian Perfection.

— Craig L. Adams

The Unpardonable Sin

QUESTION: Explain the unpardonable sin as taught in Matthew 12:31-32, Mark 3:28-30 ("guilty of an eternal sin," R.V.), Hebrews 6:4-6, 10:28-29, and 1 John 5:16-17 ("sin unto death" we need not pray for).

ANSWER: This is too large a question for our single column. It is not a single, isolated, wicked act, but the culmination of a series of deliberate acts of known sin, the outcome of a willful rejection of light and a defiant resistance of the Holy Spirit's pleadings and warnings, till the capacity for repentance and saving faith has been destroyed. God does not close the door of salvation, but the impenitent man himself locks the door and throws away the key in his hatred of "recognized eternal holiness," saying, "evil be thou my good." A doctor finds a cure for the plague, a second physician prepares it, and a third applies it. While it would not necessarily be fatal to neglect or even offend the first two, it would be certain destruction to be plague-smitten to neglect the third persistently by refusing to take the medicine. This illustrates why sinning against the Holy Spirit is more dreadful than sinning against the Father or the Son.

— Steele's Answers pp. 25, 26.

The Growth of the Child Jesus

QUESTION: Explain Luke 2:40: "And the child grew, and waxed strong, filled with wisdom; and the grace of God was upon him."

ANSWER: Jesus had a normal bodily and mental  growth. He learned from his mother and Joseph to speak Aramaic, his mother tongue. The rabbi taught him to read Hebrew, then a dead language. His knowledge of the Holy Scriptures came from hearing them read every sabbath in the synagogue. Dr. Stalker suggests that through the kindness of the sacristan, or sexton, this model boy whom everybody admired had access on week days to the sacred scrolls kept in the synagogue and that he diligently studied them. But at twelve his knowledge that God, not Joseph, was his Father, was a supernatural, spiritual intuition. Such intuitions continued to unfold as long as he lived on the earth.

— Steele's Answers pp. 24, 25.