This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also re-blog many of the old posts.

Tuesday, November 20, 2012

The Spirit of Adoption

There is always a spiritual decline whenever Christ and the Holy Spirit have a secondary place in preaching; and there is always a revival when the "whole counsel of God," the Father, Son, and Spirit, is faithfully presented in the pulpit.

Of many individual believers it may be truthfully said that their spiritual life is feeble and sickly because they fail to grasp Christ and the Comforter in all their distinct offices. Thousands are faintly moving, with languid steps, along the heavenward path, who might run with gladness, surmounting every obstacle and overthrowing every foe by their resistless momentum, if they would only persistently endeavor to "know the exceeding greatness of Christ's power to us-ward who believe."

Thousands of sincere souls are harassed and weakened by perpetual doubts, simply because they do not render due honor to the third person of the Trinity by trusting him to the work of his office, certifying their son-ship by "the spirit of adoption." They do not stir themselves up to take hold of this blessed assurance, and to insist that the Divine seal be impressed upon them by the Holy Ghost. They live in constant disregard of the second pungent inference from Wesley's sermon on the Witness of the Spirit, "Let none rest in any supposed fruit of the Spirit without the witness." The natural consequence of this absence of "the spirit of adoption, crying in their hearts, Abba, Father," is a perpetual oscillation between hope and fear, sorrowfully singing: —

"'Tis a point I long to know;

Oft it causeth anxious thought,

Do I love the Lord, or no;

Am I his, or am I not?"

Instead of this they might be exultingly singing: —

"O love, thou bottomless abyss!

My sins are swallowed up in thee;

Covered is my unrighteousness,

Nor spot of guilt remains on me:

While Jesus' blood, through earth and skies,

Mercy, free, boundless mercy, cries."

I am convinced that this unsatisfactory and un-methodistic experience too prevalent in our Churches, is chargeable in part to the failure of our preachers to specialize this blessing, the common privilege of all believers. Hear Mr. Wesley: "Generally, wherever the Gospel is preached in a clear and scriptural manner, more than ninety-nine in a hundred do know the exact time when they are justified."

This is the testimony of a man more competent, from personal observation, to express a reliable opinion than any since the apostolic age, for he visited all his Societies annually, and met them in class, and put to each member searching test questions which went into the very core of his being. That was the style of class-leading in his day. But no such proportion of conversions, with the direct witness, now obtains at our altars. The failure is not in the Gospel, which is a changeless stream of power emanating from the living Christ, "the same yesterday, and today, and for ever." Where, then, is the failure? Let every preacher examine his sermons, and see whether he has made "the spirit of adoption" conspicuous in his ministry. 

— From Love Enthroned (1875) Chapter 10.

No comments:

Post a Comment