Intro

This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also re-blog many of the old posts.
Showing posts with label confess. Show all posts
Showing posts with label confess. Show all posts

Friday, January 24, 2025

1 John 4:13-21 - Love is the Mark of the Christian (2)





d. iv. 1-v. 12. The Sources of Sonship: Possession of the Spirit as shown by Confession of the Incarnation.

  •     The Spirit of Truth and the Spirit of Error (iv. 1-6)
  •     Love is the Mark of the Children of Him who is Love (iv. 7-21).
  •     Faith Is the Source of Love, the Victory over the World, and the Possession of Life (v. 1-12).

 



13 hereby know we that we abide in him, and he in us, because he hath given us of his Spirit

13. "Hereby know we." Love to man is a proof that God abides within us, just as the stream argues the existence of the fountain. This Epistle of John is as full of tests of character as a complete chemical laboratory is amply furnished with tests of substances. Hence the constant occurrence of the phrases "we know" and "hereby we know." See iii. 24, iv. 13, 15, 16, v. 20, 15; John vi. 56, xiv. 20, xv. 5.

"That we abide in Him and He in us." Says Basil, "The Spirit is the place for the saints; and the saint is a place appropriate to the Spirit." Prof. Austin Phelps declares that next to the mystery of Three Persons in One Nature is the mystery of the Divine Spirit abiding in the human spirit. This mutual abiding, a favorite doctrine with John, is an expression of the most intimate and delightful fellowship. It is a strong incidental proof of the supreme divinity of Christ that he is frequently spoken of as one of the parties to this mutual abiding (John vi. 56, xiv. 20, xv. 5, xvii. 26); for no created personality can enter into and abide in another.