Intro

This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also re-blog many of the old posts.
Showing posts with label Book of Revelation. Show all posts
Showing posts with label Book of Revelation. Show all posts

Wednesday, October 30, 2024

Introduction to the Epistles of John (2): St. John"s Literary Activity

 

ST. JOHN'S LITERARY ACTIVITY.

His authorship is a striking characteristic of his old age. Sacred scholars now quite generally agree that his first book, the Apocalypse, was written early in the seventh decade of the first century, at about 64 to 67 A. D., describing the events of the following few years ending with the destruction of the Holy City and the subversion of the Jewish polity in A. D. 70. The style is that of one familiar with the Hebrew attempting to write Greek for the first time. There are many deviations from accurate Greek composition. This is one of the proofs that the Revelation is St John's first essay in the Greek language.

In the tenth decade, at about 96 or 97 A. D., he wrote his Gospel, it is supposed, at the urgent solicitation of his hearers, to whom he had often rehearsed it in his preaching. His style after a residence of probably twenty years in the Greek-speaking city of Antioch is much improved. Though still using Hebrew idioms he writes with grammatical accuracy and simplicity. His Gospel is rather polemic than narrative. He begins by stating a proposition to be proven — the supreme divinity of Jesus Christ, the Son of God. Thus we have one dogmatic Gospel.

Saturday, July 4, 2015

The Beast


QUESTION: Explain Rev. 17:8, "The beast thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition * * * when they behold the beast that was, and is not, and yet is."


ANSWER: The Revision has "and shall come," instead of "and yet is." The beast is supposed to represent the Roman empire, which once was, then it ceased to be, and reappeared coming out of the bottomless pit in the form of that spiritual despotism called the Papacy, to go at last into the like of fire with all like characters.

Steele's Answers pp. 268, 269.