This Epistle is not catholic or general, because it is not addressed to the church in all lands, but either to an individual or, what is more probable, to a particular church. (See Introduction, John's literary activity).
1 The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth
1. "The elder." Probably on account of his advanced age he indicates more than official position and speaks of himself as "the old man." Says Dr. Farrar, "A credulous spirit of innovation is welcome to believe and to proclaim that any, or all, of St. John's writings were written by 'John the Presbyter.' They were; but 'John the Presbyter' is none other than John the Apostle." The belief that there were two Johns arose from a misunderstanding of a bungling sentence of Papias, a third-rate writer in the generation next after the five Apostolic Fathers.
"Unto the elect lady," or an elect lady, or the lady Electa, or the elect Kyria, or Electa Kyria, meaning either a person of whom nothing more is recorded, or a company of believers constituting a local church addressed as a lady, just as the general church is styled the Bride. The real meaning of this address will probably never be satisfactorily determined.
"And her children." Either the offspring of the person addressed or the members of some particular Christian society regarded as a mother, as in Gal. iv. 26.
"All they that know." Literally "that have come to know." (1 John ii. 3.) Here is a strong indication that a church is addressed, for how could the children of one woman be known and loved by the whole Christian world? Every true believer in Christ belongs to the Holy Catholic Church, which, according to the Apostles' Creed, properly punctuated, is defined as "the communion of saints," of which "the love of each for every other is the essential condition of existence." Christian love goes out towards Christian character wherever it exists.
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Intro
This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also sometimes rewrite and update some of his essays for this blog.
Showing posts with label 2 John. Show all posts
Showing posts with label 2 John. Show all posts
Monday, November 10, 2025
Wednesday, October 30, 2024
Introduction to the Epistles of John (2): St. John"s Literary Activity
ST. JOHN'S LITERARY ACTIVITY.
His authorship is a striking characteristic of his old age. Sacred scholars now quite generally agree that his first book, the Apocalypse, was written early in the seventh decade of the first century, at about 64 to 67 A. D., describing the events of the following few years ending with the destruction of the Holy City and the subversion of the Jewish polity in A. D. 70. The style is that of one familiar with the Hebrew attempting to write Greek for the first time. There are many deviations from accurate Greek composition. This is one of the proofs that the Revelation is St John's first essay in the Greek language.
In the tenth decade, at about 96 or 97 A. D., he wrote his Gospel, it is supposed, at the urgent solicitation of his hearers, to whom he had often rehearsed it in his preaching. His style after a residence of probably twenty years in the Greek-speaking city of Antioch is much improved. Though still using Hebrew idioms he writes with grammatical accuracy and simplicity. His Gospel is rather polemic than narrative. He begins by stating a proposition to be proven — the supreme divinity of Jesus Christ, the Son of God. Thus we have one dogmatic Gospel.
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