This personal and loving manifestation of God to the soul required two steps: First, the incarnation, to bring God into the sphere of our sympathies in that most affecting way in which he is presented by the manger, the garden, and the cross. But born into the world a helpless infant, unfolding in physical, mental, and spiritual power under the laws of normal development, subject to the limitations and ills of humanity, his Godhead was not so conspicuous as his humanity. The Divine glory which he had with the Father before the world was, was eclipsed by the robe of clay in which it was wrapped. Only a subdued brightness gleamed through the earthly vesture. But the time came when it was expedient for Jesus to take the second step, when his deity should burst forth, a full-orbed sun upon this dark world. To this end Christ withdraws the visible, material form, in order that it may no more divert the eye from the full splendors of his Godhead (Godhood). He goes up on high and is glorified, and sends down the proof in the gift of the Comforter, whose great mission on earth is to "glorify," exalt, deify, the Son of God by a revelation of his divinity in the inmost consciousness of every one who loves him.
This undoubted, assured knowledge of Jesus Christ as "God over all, blessed for ever," emboldened the apostles to preach, and to suffer shame joyfully, for his sake. This knowledge is described by St. John as comprising "all things." "But ye have an unction from the Holy One and ye know all things."
All spiritual truth is centered in Jesus Christ. To know him by the anointing is to know "all things pertaining to life and godliness." To know Christ is to know the law, for love is the fulfilling of the law "And ye need not that any man should teach you." The highest and most trustworthy cognitions are those of the intuitions. The logic of Aristotle and Bacon cannot reach up to this knowledge of the Divine Jesus revealed in the very sanctuary of the soul by the Holy Spirit. Gal. 1:16....
We cannot conceive of an assertion more positive and explicit of the perfect spiritual knowledge possessed by those whom he addresses in this epistle. They had what St. Paul craved for the Ephesians, "the love of Christ which passeth knowledge," or intellectual comprehension or logical statement.
— Love Enthroned, Chapter 13.
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