The Inward Revelation of Christ

[There is] another function of the Spirit which needs special emphasis because it is more apt to be overlooked and forgotten – the inward revelation of Christ in the consciousness of the adult believer, as distinguished from that infantile faith by which a penitent is born into the kingdom of God.

Uncertainty and doubt perplex and weaken immature Christians. Christ is to them an outside and distant person whom they endeavor with painful effort to bring near and to make real. They try to do the orthodox thing, to cherish certain beliefs about Him. But there is no warmth, no inspiration, no enthusiasm, no intense love. Their experience is much of the time dreary, and their Christian service is mechanical and constrained, not free, spontaneous and joyful.

What is lacking? Not the new birth, but a definite experience which follows regeneration. The new birth implants love divine. When this love has been tested and strengthened by obedience it is our privilege by faith to have a spiritual manifestation of Christ in our hearts. "He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my father, and I will love him, and will manifest myself unto him."

The Immortal Soul

QUESTION: We often hear from the pulpit the phrase "immoral soul," and "never dying soul." Please give chapter and verse where we can find these in the Bible.

ANSWER: The fact that they are not found in the Bible does not disprove the doctrine any more that the absence from the Revised New Testament of Trinity, incarnation, atonement, omniscience and omnipresence disproves these fundamental truth which are abundantly taught in other terms. The resurrection of both the just and the unjust, the General Judgement of the whole race resulting in its everlasting awards, as in Matthew 25:46, and other texts, are sufficient proof that man has an immortal soul. This doctrine, like the existence of God, is not proved in the Bible, but always assumed as an intuitive truth universally believed. Such a truth is always weakened by attempts to prove it.

— From Steele's Answers pp. 28, 29.

Called to be Saints

J. A. Beet writes: 

"The word saint is a very appropriate designation of the followers of Christ; for it declares what God requires them to be."

One has humorously said that Paul called Christians saints on the same principle that some small and struggling American schools are called universities, because the founders had large hopes. As objects of hope they are universities, but not in reality. The term "holy" points to our privilege and obligation to live lives free from sin and wholly devoted to Christ, who died that we might not live unto self. In every pulpit and prayer meeting the fact should be constantly rung out that all who have taken upon themselves the name of Christ are called to be saints, holy ones.

I Am a Freed Man

[The conclusion of a sermon preached before the Boston University School of Theology on May 30. 1871.]

Brethren, on the subject of the fullness of the Holy Spirit as a possible and sudden attainment in modern times, I am not here to theorize, to philosophize, to dogmatize, but to testify. Let me turn my pulpit into a witness-stand for one moment. Although this school may teach that testimony in the pulpit should be of an indefinite and impersonal sort, I must speak for myself. Six months ago I made the discovery that I was living in the pre-pentecosal state of religious experience — admiring Christ's character, obeying his law, and in a degree loving his person, but without the conscious blessing of the Comforter. I settled the question of privilege by a study of St. John's Gospel and St. Paul's Epistles, and earnestly sought for the Comforter. I prayed, consecrated, confessed my state, and believed Christ's word. Very suddenly, after about three weeks' diligent search, the Comforter came with power and great joy to my heart. He took my feet out of the realm of doubt and weakness, and planted them forever on the Rock of assurance and strength. My joy is a river of limpid waters, brimming and daily overflowing the banks, unspeakable and full of glory. God is my everlasting light, and the days of my mourning are ended. I am a freed man. Christ is my Emancipator, bringing me into the glorious liberty of the sons of God. My eyes are anointed so that I can see wonders in God's law. My efficiency in Christ's service is greatly multiplied. In the language of Dr. Payson, I daily exclaim, "Oh, that I had known this twenty years ago!" But I thank God that after a struggle of more than a score of years —

"I have entered the valley of blessing so sweet,
And Jesus abides with me there;
And His Spirit and blood make my cleansing complete,
And His perfect love casteth out fear.
O come to this valley of blessing so sweet,
Where Jesus doth fullness bestow;
And believe, and receive, and confess Him,
That all His salvation may know."

— From Half Hours with St. Paul and Other Bible Readings, Chapter 38. 

A License to Preach?

QUESTION: A Christian woman, deserted by an unbelieving husband, is divorced and marries a Christian man, and feeling uncertain whether she has done right, by mutual agreement, they separate. (1) Would it be right for her, feeling a clear call to preach, to be licensed? (2) Would Galatians 5:18 justify her, "If ye are led by the Spirit, ye are not under the law?"

ANSWER: No. There are improprieties not allowable in a preacher of the Gospel of the Holy Christ, such as having two living husbands and not living with either.

Re: (2). All Christians are under God's moral law as the rule of life. But they are not under the law as the ground of justification. We are not shut up to plead that we have always kept the law, in order to find acceptance with God. Christ is our new plea. We are not antinomians. We are under obligation to keep the law after we are forgiven through faith in Christ, but we are prompted now by a new motive, love to the Law-giver instead of fear of the penalty of the law.

— From Steele's Answers p. 28.

What Does It Mean to "Die Unto the Law"?

QUESTION: In what sense did Paul die unto the law, so that he could aver that he was not under the law? 

ANSWER: In the interest of clear thought, practical ethics, and sound theology we answer, that every evangelical believer died to the law:

(1) as the ground of his acceptance with God. He ceased to rely on his conformity to the law through all his past history, confessed himself guilty, and entered a new plea in the court of divine justice, "Jesus Christ the Son of God died for me — I receive him as both my Savior and Lord, and through his mediation I beg for pardon." Paul was not under the law, and was dead to the law as the ground of justification for past sins.

(2) Paul was dead to the law as a motive impelling to service. Love to the Lawgiver shed abroad in his heart had taken the place of fear of the penalty of the law. In this change there is nothing strange or revolutionary, since the interior essence of the divine law is love.

(3) Paul died to the law as the instrument of sanctification. He had discovered that it could not cleanse the impurity which it revealed within. He had found in the gospel a personal purifier, procured through the atonement, the Holy Ghost sent down from heaven in pentecostal power. He can do what neither "the blood of goats and calves," nor the most scrupulous conformity to the moral law, can do for a sin-stained soul.

(4) But Paul was not antinomian; he did not "make void the moral law through faith, but rather he established the law, for he was not dead to the law as THE RULE OF LIFE.

The iron rails can communicate no power to impel the train; but they are indispensable to direct whatever force may be applied, whether gravity, steam, or electricity. The absence of the rails at any given point of the track is ruin. Thus it is with the law of God. It has no power to impel or to attract the soul God-ward; but its perpetual office is to guide the chariot wheels of the divine love, impelling souls upward along the heavenly way. 

— From Half-Hours With St. Paul and Other Bible Readings, Chapter 2.

On Being a Mystic

A Christian friend writes to me asking me whether I am not a Mystic. I reply, Yes. All men are religious Mystics who know God through spiritual intuition, a gift of the Holy Ghost far transcending the Reason and the Understanding. I have a warm side for the Christian Mystics, so utterly misunderstood by that blind generation in which they lived. They dwelt on the mountain-tops in a dark age, and never lost sight of the vision of a glorified Christ. Such a Mystic I would be as Rudolf E. Etier professed to be, when a company at an inn hinted that this reproachful epithet belonged to him, by asking his definition of the term. He replied: "The Mystics were preachers who lived as they preached." Perfect love has worn many an opprobrious name without receiving any detriment. This Rose of Sharon blooming in my heart is just as sweet under any other name. My feeling towards the Mystics is much like that of Wesley towards the Montanists. He is their only modern defender, because his mind was sufficiently large and catholic to look beneath certain exaggerated excesses and to discover that these vilified people were really filled with the Holy Ghost, and that amid a formal and worldly church they preserved a spiritual type of Christianity.

It seems to me that I never knew what it is to grow in grace till I plunged into the shoreless and fathomless sea of Love divine in 1870. Since that date each new height gained has shown above me Alps on Alps arising, betokening an endless career of progress in the ceaseless cycles of eternity.

"The fullness of His blessing encourageth my way;

The fullness of His promises crowns every brightening day;

The fullness of His glory is beaming from above,

While more and more I realize the fullness of His love." 

— From Mile-Stone Papers (1878) Part 2, Chapter 8.

The Death of Personal Ambition.

To all desire of self-promotion and self-aggrandizement, to the glory of God's grace let it be said, I feel as dead as the autumn leaves beneath my feet as I tread the streets of Lynn on this gusty November day. It was different once. There was once a desire for the applause of men, a name resounding in the trumpet of fame. It was not inordinate and noticeable by my friends; but it existed as an uneasy tenant of my bosom, the spring of many of my actions, and a motive mingling with all my aspirations to serve God. But five years ago, this blessed day, an unalloyed spring of action, the motive power of unmingled love to Jesus and the race for which He shed His blood was fixed within by the Holy Spirit. It is no longer the old nature that lives, but Christ Jesus.

That a resurrection of the self that has been crucified, dead, and buried for years is possible, I do not deny. I am not divining the future, but chronicling my footsteps in the past for the benefit of my fellow-believers: —

"Footprints, that perhaps another,
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.''

— From Mile-Stone Papers (1878) Part 2 Chapter 3.

The Spirit of Adoption

There is always a spiritual decline whenever Christ and the Holy Spirit have a secondary place in preaching; and there is always a revival when the "whole counsel of God," the Father, Son, and Spirit, is faithfully presented in the pulpit.

Of many individual believers it may be truthfully said that their spiritual life is feeble and sickly because they fail to grasp Christ and the Comforter in all their distinct offices. Thousands are faintly moving, with languid steps, along the heavenward path, who might run with gladness, surmounting every obstacle and overthrowing every foe by their resistless momentum, if they would only persistently endeavor to "know the exceeding greatness of Christ's power to us-ward who believe."

Can a Sinner Be Restored?

QUESTION: I am in great distress, having been pardoned and baptized with the Holy Spirit, a happy, aggressive Christian worker, then knowingly and deliberately committing sin and repeating it for months and years. Is it possible for me again to find acceptance with adoption into the family of God? do you think there is any hope for so great a sinner?

ANSWER: Your case is a very sad one, but I see one ray of hope. Your desire to be restored to the state from which you have fallen is an indication that the Holy Spirit has not left you. He who commits the irremissible sin has, we are told no longing for restoration. Hebrews 6:4-8 may be quoted against our position, but this text does not apply to you because you are "not crucifying (present tense) the Son of God afresh," but rather, earnestly seeking him as your Saviour. Hebrews 10:26-31 has also a present tense denoting a persistent sinning: "For if we are willingly sinning," etc.: It should also be borne in mind that the apostasy of a Christian Hebrew is the rejection of the Christian system and a return to Judaism, in which such an apostate will find no effectual sacrifice for sin. But should he return to Christ he will not cast him out.

"There's a wideness in his mercy

Like the wideness of the sea."

The adversary, the devil, often tempts backsliders to believe that they have committed the unpardonable sin. In my pastoral experience by quoting the divine promises to a dying sailor who said, "There is no mercy for me, I have broken all of God's laws," his despair was changed into faith in Christ. He found pardon and died in peace. My advice to this sorrowing inquirer is to go to Jesus saying, "If I perish I will pray and perish only there."

— Steele's Answers pp. 26-28.