Intro

This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also sometimes rewrite and update some of his essays for this blog.
Showing posts with label literalism. Show all posts
Showing posts with label literalism. Show all posts

Monday, March 18, 2024

Why I Am Not A Premillennialist



Introduction by Dr. Vic Reasoner

 

The American holiness movement revered Daniel Steele (1824-1914) more than any other theologian. Most of his works have been reprinted. Yet no one within the holiness movement opposed premillennialism more than Daniel Steele. It is an irony of history that the holiness movement canonized Daniel Steele, but embraced the very teaching he opposed. 

In [our] climate of doomsday eschatology, it is appropriate that we reprint a piece by Steele that has not been reprinted by the holiness movement. This was the last published work of Daniel Steele and appeared in The Methodist Review, Vol. 93 (May, 1911): 405-415.




There are two theories of Christian eschatology. The first is that the present dispensation of the Holy Spirit will continue till all nations shall be evangelized, "the fullness of the Gentiles be come in," drowning out the unbelief of the Jews till "all Israel shall be saved." After this period of gospel triumph Christ will wind up the probationary history of the human race by the simultaneous resurrection of the good and the bad and the general judgment, assigning them to their eternal destinies. The second theory is that the purpose of Christ's second coming is to set up for the first time his kingdom on the earth, reigning in person on the throne of David in Jerusalem for a thousand years, attended by a bodyguard of angels and by the risen and glorified saints, the most eminent of whom Christ, the Imperator, will appoint as governors of the various countries of the globe, ruling over mortals who are eating and drinking, sowing and reaping, marrying and bearing children; meanwhile thousand are converted in a day, the Jews first, as suddenly as Saul of Tarsus, and all rushing to the Holy City, and thence into all the world, preaching the true Messiah. This theory is called premillennialism, which, for the sake of brevity, we may call chiliasm, a Greek term preferred by the Reformers. We propose to show that this scheme, having elements at once fascinating the carnal mind and attracting a certain class of truly spiritual people who "love his appearing" is at variance with the Holy Scriptures, proceeding upon crude, arbitrary, and false principles of interpretation, and dodging their absurd, yet legitimate, results; a system lacking coherence, making no provision for some of the most important future events in the history of our race, and painfully imperiling some of the most precious Christian doctrine.