Why Dr. Steele Wrote a Book Against Dispensationalism (Rewritten)

It is no secret that I believe in a broad Gospel — one that reaches as far as the present needs of Adam’s fallen children. More than that, I believe that where sin has abounded, grace does here and now much more abound for believers who insist that Christ is a perfect Savior from inbred sin, through the power of His blood, in securing the indwelling Comforter and Sanctifier. 

I openly proclaim and testify to the whole world that Jesus Christ can make the inside clean as well as the outside of His vessels unto honor; that purity of heart is real and inwardly worked, not merely a spotless robe covering unspeakable moral filth and leprosy. I believe with St. John, against the Gnostics, that if anyone claims to have no natural defiling stain of depravity, no bent toward sinful acts, and therefore no need of the blood of atonement, he is deceiving himself, and the truth is not in him. But if he confesses his lost condition, God is faithful and just not only to forgive, but also to cleanse from all sin, "actual and original" (Bengel). 

"What Shall I Do, Lord?"

Paul's first recorded prayer, Acts 22:10, "What shall I do, Lord?" is the keynote of his whole Christian life-activity and not a selfish quietism. It indicates that he did not have that conception of the new birth in which the sinner is passive or rather, passive in fulfilling its conditions. That form of piety in which the Christian devotes himself exclusively to coddling himself, to constant morbid introspections of frames and feelings, will not be found in the writings of St. Paul. We are not so much inclined to this error as were many medieval Christians, who were taught that a soul which desires supreme good must remove, not only all sensual pleasures, but also all material things, silence every impulse of its mind and will, and be concentrated and absorbed in God; and that the monastery was most favorable for this result. Self-surrender to God is requisite to the stature of the fullness of Christ; but it must always be accompanied by perfect self-sacrifice for the salvation of our fellow-men. Love must be made perfect in both its Godward and manward aspects. It is a good omen when people are converted with the idea that salvation means vigorous, ceaseless work for others, and joining the church is enlisting in an army in front of an appalling rebellion.

— Half-Hours with St. Paul and Other Bible Readings Chapter 3.