Believers Cannot Sin

QUESTION: Explain 1 John 3:9: "Whosoever is begotten of God doeth no sin, because his seed remaineth in him, and he cannot sin because he is begotten of God."

ANSWER: The verb "begotten" is in the Greek in the perfect tense, denoting the continuance of sonship. The verb "sin" is present, denoting not a single act, but a series of acts, a habit of sinning. He cannot be a sinner and a saint at the same time. Such a contradiction is an impossible character. In chap. 2:1: "If any (Christian) man sin (aorist denoting a single act) we have an advocate," etc. If any believer contrary to the tenor of his life under the pressure of some sudden temptation commits a sin, he is not to give up in despair, drop his oars and go over the Niagara of damnation, but to remember that he has a Friend at Court through whom he may find forgiveness. If he does not do this, but enters on a career of sinning, he is no longer a child of God, but a child of the devil, as 1 John 3:10 declares, and is on his way to the place where Judas is.

— From Steele's Answers p. 19.

Altitudes Where Christians See Eye to Eye

Above the mists there are altitudes of Christian experience where believers see eye to eye. Intellectual differences which once stood between them like impassable mountains now seem to their downward gaze like molehills. It is possible to dwell amid the Alpine sublimities of truth so long as to drop our small measuring rods and to acquire larger ones commensurate with the grandeurs about us. It is the office of the Holy Spirit to lift aspiring believers to such Pisgah heights as Paul was familiar with when he prayed that the Ephesians "might be strong to apprehend with all the saints what is the breadth and length and heighth and depth, and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fulness of God." Wherever this prayer is answered there will be Christian unity.

"Plunged in the Godhead's deepest sea,
And lost in its immensity."

Trifles will not unhinge and divide a company of such believers.

— from The Gospel of the Comforter Chapter 20.

A New Dispensation

"Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you." — John 16:7 KJV.

The declaration that it was expedient, or "good," as Luther translates it, for Christ to go away in order that the Comforter might come, proves the fact that the work of the Holy Spirit is so indispensable a complement to His own work that His bodily withdrawal, which is the condition of the Spirit's advent, should awaken great joy in the hearts of His disciples. A few disciples, comparatively, had seen Him in His humiliation, rejected of men; now One was to come who should be a mirror in which all disciples in all lands and in all generations should see Him glorified, and, seeing, "should be transformed into the same image from glory to glory." Without Jesus radiant with divinity, the Comforter would have nothing to reproduce in the heart of the believer. It would be like removing from the photographer's studio the person whose features the sun is about to fix on the plate prepared to receive them.

The Elect

QUESTION: Who are "the elect" in the New Testament?

ANSWER: All persevering believers in Jesus Christ, in contrast with "the called" who have been invited and by their refusal or indifference show themselves unfltted to partake of the marriage supper spread by Christ. This term is also applied to those angels whom God has chosen out from other created beings to be peculiarly associated with him in the government of the universe. Sometimes it signifies dear, choice, select, as in II John, verses 1 and 9.

— Steele's Answers pp. 117, 118.