— From: The Gospel of the Comforter, Chapter 30.
Pages
Intro
This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also re-blog many of the old posts.
Showing posts with label Wesleyan. Show all posts
Showing posts with label Wesleyan. Show all posts
Tuesday, March 26, 2024
The Wesleyan Reformation
The Lutheran reformation was theological and ecclesiastical, the Wesleyan was experimental and spiritual. The Spirit, for centuries relegated to the apostolic age, or limited to the sacraments "administered by the priests in the mythical apostolic succession," freed Himself from all these fancied limitations and came into immediate, vital, conscious contact with believing souls, and there stood up a great and valiant army in the valley of dry bones both in England and America. Faith in Christ and reliance on His promise of the Paraclete afforded the conditions of the Spirit's manifestation. The secret of Methodism is conscious salvation through the testimony of the Spirit, the finger of God touching every penitent who surrenders to God and receives His Son as both Saviour and Lord, who expectantly waits for the Dove of Peace to bring the olive leaf of divine peace and afterwards to bring in perfect purity through perfect love shed abroad in the heart.
Saturday, March 16, 2024
Some Things That Methodism Stands For
Guest Blog by: Bishop Willard F. Mallalieu (1828-1911)
Doubtless Methodism is the greatest religious movement of the last two hundred years. At present it encircles the world and reaches from pole to pole. Strictly speaking, it is not theological in its origin or development. It never has claimed that it has discovered, much less originated, any new doctrine. It has held fast to the theory that, so far as doctrines are concerned, the old are true, and the new are false, and the newer the doctrines, the more likely they are to be false. It has always had substantial faith in the supernatural element in the Bible. It has had a firm belief in the reality of inspiration, that holy men wrote and spoke as they were moved by the Holy Ghost. Never, in the slightest degree, has Methodism confounded the inspiration of the Scriptures with the so-called inspiration of the writings of Shakespeare, Milton, Dante, and Homer. Hence Methodism has always had implicit faith in the Biblical prophets and their prophecies; has believed that the prophets were illuminated; that they clearly saw the things that were to be unfolded in the far-distant ages; that their horizon was not bounded by the things about them, but, rather, when lifted on wheels of fire and wings of flame, their vision was vast as the thoughts of God, and only limited by the horizons of eternity. Methodism has never doubted concerning the recorded miracles of the Bible. It has believed in them all, and has had no trouble in so doing, for it has always recognized an Almighty God as an ever-present factor in the performance of all these miracles.
Doubtless Methodism is the greatest religious movement of the last two hundred years. At present it encircles the world and reaches from pole to pole. Strictly speaking, it is not theological in its origin or development. It never has claimed that it has discovered, much less originated, any new doctrine. It has held fast to the theory that, so far as doctrines are concerned, the old are true, and the new are false, and the newer the doctrines, the more likely they are to be false. It has always had substantial faith in the supernatural element in the Bible. It has had a firm belief in the reality of inspiration, that holy men wrote and spoke as they were moved by the Holy Ghost. Never, in the slightest degree, has Methodism confounded the inspiration of the Scriptures with the so-called inspiration of the writings of Shakespeare, Milton, Dante, and Homer. Hence Methodism has always had implicit faith in the Biblical prophets and their prophecies; has believed that the prophets were illuminated; that they clearly saw the things that were to be unfolded in the far-distant ages; that their horizon was not bounded by the things about them, but, rather, when lifted on wheels of fire and wings of flame, their vision was vast as the thoughts of God, and only limited by the horizons of eternity. Methodism has never doubted concerning the recorded miracles of the Bible. It has believed in them all, and has had no trouble in so doing, for it has always recognized an Almighty God as an ever-present factor in the performance of all these miracles.
Subscribe to:
Posts (Atom)