Intro

This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also sometimes rewrite and update some of his essays for this blog.
Showing posts with label Unitarians. Show all posts
Showing posts with label Unitarians. Show all posts

Monday, April 6, 2015

The Unitarians

QUESTION: What do the Unitarians believe?


ANSWER: An easier question would be, What do they disbelieve! A wit has described their creed thus, "Deny the Deity of Jesus Christ and believe what you have a mind to." The very week in which I write this, Prof. Schmidt of Cornell University, in an address at the Unitarian Summer Meeting at Isles of Shoals, said, "Let us love and revere and follow Jesus, but let us convert every term of leadership so as to make it clearly understood that there is no one saviour, no one Christ, among men." Dr. Charming, the American founder, believed Christ was the highest created Being in the universe — his existence, virgin birth, vicarious atonement, miracles, resurrection and ascenion, which doctrines nearly all modern Unitarians deny. The doctrine of Christ's Deity protects all other distinctively Christian truths.

Steele's Answers pp. 240, 241.

Tuesday, August 26, 2014

The Holy Spirit and the Trinity

The doctrine of the personality and divinity of the Holy Spirit is intimately connected with the most mysterious yet most practical fact of revelation — the fundamental doctrine of the Trinity of God. It is mysterious because it is above reason, not contrary to it, and lies wholly in the realm of faith. It is practical because it is insepererably involved in all true Christian worship and is the maintaing of all effective evangelism. It is fundamental because its removal from the Christian system subverts every distinctive doctrine. It protects all such truths, especially the exceeding sinfulness of sin and the efficacy of the atonement. Unitarians have been accustomed to say that Philosophy sustains their denial of the Trinity. This is a great mistake. The latest utterance of philosophic theism is that the Unitarian conception of Deity is utterly inadequate to preserve His personality and moral attributes from degenerating into naturalism and pantheism, and that the Trinitarian conception is the only effectual safeguard against such an outcome and the only rock on which reason can securely rest.