Intro

This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also sometimes rewrite and update some of his essays for this blog.
Showing posts with label The name. Show all posts
Showing posts with label The name. Show all posts

Monday, November 17, 2025

3 John - Gaius, Diotrephes and Demetrius

 For the historical setting of this Epistle see: Purpose & Historical Setting.

The record of this brief letter in the sacred Canon was probably designed by the spirit of inspiration to afford a portrait of some first century church members. "Brief as it is, it has the true 'note' of inspiration — that indefinable but unmistakable something which is found in all the Bible, and is found nowhere else. It speaks to a person and of persons. The church is the background against which the figures of three individuals stand out in bold relief — Gaius, Diotrephes and Demetrius," of whom we have no other glimpse in history. As we study them to avoid their faults and imitate their virtues, we will discover that behind these ancient names stand modern characters.

1 The elder unto Gaius the beloved, whom I love in truth

1. "Gaius." In the momentary light which falls upon him in this Epistle we clearly see a full-orbed and symmetrical Christian. He is not to be identified with either Gaius of Macedonia (Acts xix. 29), Gaius of Derbe (Acts xx. 4), or Gaius of Corinth (Rom. xvi. 23). Gaius was a name as common among the Romans as Smith is with us.

"Whom I love in truth," or love truly. The word "wellbeloved" implies that the whole circle of the Christian friends of Gaius cherished the same affection for him.

2 Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth

2. "I pray that in all things." Here the R. V. corrects a misleading translation of the A. V., which represents John as placing health and prosperity above all things.

Tuesday, October 8, 2024

Leviticus 24:1-16

"1 And the LORD spake unto Moses, saying, 2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. 3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations. 4 He shall order the lamps upon the pure candlestick before the LORD continually. 5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. 6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. 7 And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. 8 Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. 9 And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; 11 And the Israelitish woman’s son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:) 12 And they put him in ward, that the mind of the LORD might be shewed them. 13 And the LORD spake unto Moses, saying, 14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death." —  Leviticus 24:1-16 KJV.

PURITY IN OIL AND SHOWBREAD. HOLINESS OF THE DIVINE NAME, AND SACREDNESS OF HUMAN LIFE.

Two important elements of the tabernacle ritual remain to be described — the oil for light and the showbread. Then follows a bit of sad history, like the bit found in chapter 10 — a detail of a flagrant act of sin and its dreadful punishment. A brief recapitulation of the lex talionis closes the chapter.

THE ILLUMINATION OF THE TABERNACLE, 1-4.