“As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him.” — 1 John 2:27 NRSV.
The anointing is not an abstract force or influence — it is a person. Scripture says He teaches, and teaching belongs to a living agent. The idea of anointing comes from the ancient practice of consecrating kings and priests. When someone was set apart from ordinary life to serve in a sacred role, they were anointed with oil. In the same way, when God sets apart His kings and priests, He pours out something far greater: the anointing of the Holy Spirit — the baptism of the Spirit — the blessed Comforter who remains forever.Pages
Intro
This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Just lately, I have been rewriting and updating some of his essays for this blog.
Showing posts with label Sanctifier. Show all posts
Showing posts with label Sanctifier. Show all posts
Thursday, April 23, 2026
Monday, March 2, 2026
The Probation for Holiness (Rewritten)
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| John Wesley |
If this privilege really stands above all other benefits of the atonement the way Mont Blanc towers over the lesser mountains of Europe, why doesn’t it rise just as obviously before everyone’s eyes? Why isn’t it impossible to misunderstand or dismiss?
Monday, November 24, 2025
God is Light
SUPPLEMENTARY STUDIES IN THE FIRST EPISTLE OF JOHN - Part 2.
But John's most effectual refutation of error is in the bold statement of the truth as verified by experience. We call the especial attention of preachers of the Gospel to this peculiarity of John. Christians, if genuine, not nominal, cannot be reminded too often that their religious life is "a matter of positive, demonstrable, realized facts," the witness of the Spirit crying in their hearts, Abba, Father, the transition from death to life consciously realized, which is the beginning of life eternal in the persevering believer who knows that he is in Christ and Christ in him, and "that God hath given to us eternal life, and this life is in His Son," and is conscious of the indwelling of the Comforter and Sanctifier, making him a "habitation of God through the Spirit."
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