Is It the Same Spirit?

In Luke 1:15 the angel Gabriel predicts the following of John the Baptist - "...for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit." (NRSV)


QUESTION: Was the Spirit predicated of John from his birth (Luke 1:15) identical with the Pentecostal gift to the disciples?

ANSWER: The Third Person of the Trinity has always been in the world, but his activity before Pentecost differed from his operations after his public manifestation as the Pentecostal gift, as an outward temporary gift, like skill to Bezaleel, physical strength to Samson, the kingly feel to Saul, differs from the permanent inward grace adorning the soul with all the Christian virtues, love, joy, peace, etc. We are not to understand that John was an exception to the law of heredity by which all of the offspring of Adam except the second Adam were tainted with a tendency toward sin. See Rom. 5:12, "For all have sinned," i.e., became sinful. John the Baptist  was so under the influence of the Holy Spirit as to be kept from actual sin and through faith to be cleansed from depraved tendency even in childhood. Were parents as deeply spiritual in these times as John's were there would be frequent instances of sky-born children sanctified to God before the devil could touch them. Oh, for more houses filled with the heavenly atmosphere of perfect love in which childhood may be early purified and trained for Christ and his church! It is a great blessing to be well born.

— from Steele's Answers pp. 10, 11.

Questions From John 11:1-12

QUESTION: Answer the following questions suggested by a study of John 11:1-12: (1) Did John the Baptist in prison doubt the Messiah-ship of Jesus? (2) Did Jesus imply that John was not in the kingdom of heaven? (3) What is meant by taking it by force?

ANSWER: (1) He did not doubt that Jesus was a prophet and a miracle-worker, but because he did not put on the crown, mount the throne and sway his kingly scepter for the deliverance of his forerunner from Herod's underground prison, he began to doubt that Jeans was the long-expected Messiah, the anointed King. He was shut up in darkness, which always tends to produce mental depression or the blues, such as his prototype Elijah had under the juniper tree after his long race to escape the threat of an angry queen (I Kings 19:4). John's faith in King Jesus suffered a partial eclipse, at whom he was in danger of being offended or stumbling. Hence the question, "Art then he that should come, or do we look for another?" (2) He was an Old Testament saint and accepted of God. though not technically in Christ's kingdom, which was not opened till Pentecost. He doubted the kingship of Christ and had in his mind the erroneous conception of a worldly kingdom. He failed to realize the spiritual nature of the Messiah's kingdom, known and enjoyed by the smallest real Christian. (3) The common interpretation that "the violent" are zealous Christians who conquer and win heaven by force of arms, I cannot adjust to the context, which is a description of John. Jesus rather apologizes for him, intimating that his mistake is an error of many, during the whole time of John's ministry, who had been clamoring impatiently for Christ to assume the scepter. The people together with John wished to hurry up the earthly reign of Christ, violently. They would take it by storm. This is the only exegesis that is in harmony with the context.

— Steele's Answers pp. 143-145.

John the Baptist's Asceticism

QUESTION: Explain Matt. 11:18, 19, "John came neither eating nor drinking," etc. "The son of man came eating and drinking" etc.

ANSWER: John was a rigid ascetic, practicing periodic fasting as specially meritorious, though of course he had to eat and drink to live. Jesus Christ did not periodically fast. He was not an ascetic, nor did he teach his disciples to fast, because it did no more harmonize with the Good News he proclaimed than would a patch of new cloth on an old garment or new wine in old and brittle wine-skins. His eating and drinking were natural, a model of temperance. Fasting is nowhere taught in the New Testament as a Chrisitan duty.

— Steele's Answers pp. 65, 66. 

John's Baptism

QUESTION: Was baptism by John the Baptist Christian baptism?

ANSWER: It was not. It was designed to combat the error that the performance of external ceremonies is all that is required to enter the kingdom of God. John insisted on repentance. Paul rebaptized, in the name of Jesus Christ, those whom John had baptized. (Acts 19:1-5.)

— from Steele's Answers p. 39.