Previous Sins & Christian Ministry

QUESTION: Is it right to refuse to license a man to preach the Gospel because of sins committed before his conversion — since which God has forgiven?

ANSWER: There are sins which cast a long shadow after they have been forgiven, by reason of which I should not vote for a man's admission to the sacred office of the Christian ministry. If Aaron Burr, the grandson of President Jonathan Edwards, had been soundly converted after killing Alexander Hamilton in a duel, and had applied for a license to preach, the church which refused his application would have acted wisely. If St. Augustine, who was converted after he had become the father of a illegitimate son, had not been permitted to enter the priesthood because of this sin of his youth, no wrong would have been done to him. It would have been an unfortunate disability. If after a matrimonial shipwreck by a divorce and a second marriage a man should be converted and ask to be ordained to the Christian ministry while the first wife is still living, the church would be justified in saying to him, we have confidence in your Christian character, but we prefer that you should be a layman and not a preacher. Among Gentile converts were some polygamists, who it seems were baptized and received into the church, but when they wished to become ordained ministers, Paul, inspired by the Holy Spirit, laid down the law for all future generations: "Let the deacons be husbands of one wife," i.e., only one at a time.

— From Steele's Answers pp. 7,8.

Why Do Pastors Stand to Pray?

QUESTION: Why is it that so many preachers stand when they pray?

ANSWER: Some are of "the standing order," having been educated to pray in that posture, as were the ancient Jews and the modern Calvinists. It is said that the Puritans caught cold on Plymouth Rock and it settled in their knees. But this does not account for the stiff-kneed Methodist preachers. Some of them stand because, like Zaccheus, they are too short to be seen by the people, if they kneel behind the pulpit; others are embarrassed by having to stoop down to adjust the kneeling stool, and others think the pos­ture of the body is indifferent so long as they tell God that they come to him on the bended knees of their souls, "as though souls have knees!"

— Steele's Answers p. 138.

Should a Preacher Wear a Ring?

QUESTION: Is it right for a minister of the Gospel to wear a ring on his finger?

ANSWER: It is certainly not in good taste, nor does it seem to be Pauline for a man if it is forbidden to a woman. If it is a superfluity for a lady it is a super-superfluity for a gentleman, especially while pleading for money to feed the starving or to evangelize the heathen. It would not be right for me to be flourishing rings in the pulpit. The Lord has not "appointed me to be judge of my brother's conscience in this matter.

— Steele's Answers p. 138.

Every Christian Should Consider the Call to the Ministry

Our contention is that every disciple of Christ, male or female, should covet the Christian ministry and in this attitude of mind sit down to examine the question of a personal call. Thus Christian parents in prayer and consecration should offer their sons and daughters to the Head of the church for the best possible service in the establishment of his universal kingdom. Should one in every Christian family be accepted the world would not be overstocked with ministers of various kinds, pastors, evangelists, teachers and deaconesses proclaiming saving truth to all nations, peoples and tribes. Such is the present disproportion between the harvest and the laborers. Timothy was well prepared to be the successor to St. Paul in the care of the churches, because his mother Eunice and his grandmother Lois had diligently instructed him in Christian truth and dedicated him to the ministry of the gospel. Thousands have been trained in the theological seminary of a pious home. Bishop Simpson says that when an eminent preacher is needed the Lord first calls some praying mother, some Hannah to train her Samuel for the service of his holy temple. Others who have toiled all their lives in small churches in obscure places, unknown to fame, and others who have become world-renowned preachers, have come into the Christian ministry through the gateway of a mother's faith in God and careful spiritual training of her offspring.

It may not be an unpardonable infraction of the canons of sacred rhetoric for the writer of these lines to give this public expression of his gratitude to God for leading him into this sacred vocation through such a portal. In many instances the stars which are supposed to belong to the minister's crown rightfully belong to his faithful mother, some Monica wrestling with God for the conversion of her wayward Augustine, or some Susannah Wesley closeted weekly with each of her children in prayer and spiritual counsel. It is no wonder that from the nest which she builded and brooded in the humble Epworth manse there flew upward two eaglets till they were seen first by all England, then by all the world; the one "the greatest ecclesiastical organizer of a thousand years," and the other the writer of hymns for all the coming generations. If there were more of this offering children to God in the closet instead of sacrificing to the Moloch of fashion or of mammon, there would be fewer downfalls in the slippery paths of youth, and no scarcity of reapers in the ever-widening harvest field of the church of Christ.

— edited from Jesus Exultant (1899) Chapter 5.

Hireling ministry

QUESTION: What do you understand by a hireling ministry?

ANSWER: Those who are in the ministry "for the money there is in it." The Quakers used to call those who had a fixed salary hirelings. I think they are more charitable in these days.

— from Steele's Answers, p. 68.