This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also re-blog many of the old posts.

Thursday, January 31, 2013

Interpreting 1 Peter 5:10

[Let us now] examine one Scripture in which it is asserted that our evangelical perfection is in express terms deferred to some future time, namely, 1 Peter 5:10:

"But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you."

Some tell us that the adverbial clause, "after ye have suffered a while," modifies the following verb, "perfect." Let us read it this way, and we will find that the poor souls for whom Peter prays cannot claim to be "stablished" now, nor strengthened now, nor settled now; but they must be tossed about in weakness and instability till after they have "suffered awhile." This is certainly contrary to the uniform promise of God to help in time of need. We need the most help when we suffer. Then again, the soul deserted of God for a while is anxious to know the length of this indefinite "a while." How long a time must elapse before I can claim by faith the strengthening grace here supplicated? It is evident that the four verbs "perfect," "stablish," "strengthen," and "settle," are all in the same grammatical construction. If we must wait a while to be perfected, we must also wait in suffering to be strengthened.

But now suppose that, with the best biblical scholar of the century, Dean Alford, we attach the adverbial clause to the verb "hath called," what will be the rendering then?

"But the God of all grace, who called you unto his eternal glory (heaven, not now, but) when ye have suffered a little while, himself perfect you (now, ) stablish," etc.

This rendering is simple and clear. It obviates all the difficulties of the other rendering, and makes God a present help in our extremity. The sufferings must be passed before the glory can be entered. They are the condition of the reward. This is all that St. Peter intended by the clause in dispute.

As God is ready to pardon now every sinner on the earth who comes in penitence and faith in Jesus, so is this Almighty Saviour able and willing, at the present moment, to cleanse and endow with the fullness of the Holy Spirit every believer who honors Christ by a trust in his promise of the abiding Comforter. So intense is his abhorrence of sin that he longs to wipe out the last spot that defiles humanity.

— from Love Enthroned, Chapter 4.

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