On Galatians 5:17

QUESTION: Explain Galatians 5:17, "For the flesh lusteth against the Spirit and the Spirit (strives) against the flesh; for these are contrary one to the other; that ye may not do the things that ye would."

ANSWER: Flesh is used in a bad sense for evil inclinations. Hence the Holy Spirit after regeneration resists such evil tendencies which still cling to the newborn soul. This produces an inward conflict, the Spirit trying to keep the man from doing wrong and the flesh striving to hinder those Christian acts to which the Spirit prompts. The Revision eliminates the "cannot" which has no place in the Greek, for God's grace superabounds where sin has abounded. 

— Steele's Answers p. 93. 

The First Throb of Spiritual Life

QUESTION: In Revelation 2:4, what is signified by first-love?

ANSWER: The love of God shed abroad in the heart when he first savingly trusts in Jesus. Christ, awakening responsive love which is the first throb of spiritual life, Strange indeed is the fact that backsliders generally deny and decry this experience as a mere spasm of excited sensibilities.

— Steele's Answers p. 93. 

Does God Foreknow Who Will Be Saved?

QUESTION: Does God foreknow who will be saved and who will be lost?

ANSWER: There are two answers, [1.] yes, but this foreknowledge in no way causes this ultimate fact. There is nothing causative in knowledge of things present, past or future. These divisions of time are an eternal now with God. The second answer is [2.] no; God knows only what is knowable. The non-existent is not knowable. The future free moral choices of men in probation are non-existent. This is the doctrine of the late Professor McCabe, who published a book on the Divine Nescience. Bishop Taylor and some others had the same opinion. It seems difficult to reconcile it with the prediction of future events which are decided by free agents. Moreover it greatly circumscribes omniscience and seemingly detracts from God's infinitude. For these reasons most theologians reject it, preferring the first answer.

— Steele's Answers pp. 92, 93. 

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EDITOR'S NOTE: The more things change the more they stay the same. Astute readers will recognize the first of these answers as Molinism, and the second answer as Open Theism — still the alternatives in Arminian Christian theology to this day — though Open Theism has gained increasing support. It is interesting to me that Steele can cite, even in his day, supporters of the Open Theist view.

Where Did the Term "Original Sin" Originate?

QUESTION: When did the term "original sin" originate in Christian theology?

ANSWER: The doctrine of an inborn propensity to sin was taught by the New Testament writers, but the phrase "original sin" probably arose soon after Jerome, the author of the Vulgate version, erroneously translated Rom. 5:12, "in whom all men have sinned." This was quoted in proof that we all were present in Adam and were guilty of the sin we then committed and are consequently deserving of eternal punishment. The correct rendering is "death passed unto all men, for that all sin," sooner or later. That is the bent of fallen humanity. Original sin is now understood to mean that hereditary leaning toward moral evil which is removed by the completed work of the Holy Spirit in entire sanctification.

— Steele's Answers pp. 91, 92. 

The Meaning of Mortify (Colossians 3:5)

"Mortify (νεκρώσατε aorist, kill outright), therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry...."(Colossians 3:5 KJV)

"Let nothing," says Bishop Ellicott, "live inimical to your true life, hidden in Christ. Kill at once (aorist) the organs and media of a merely earthly life."

Here, in the very strongest terms, is the Wesleyan doctrine of entire sanctification as a distinct and instantaneous work of the Spirit clearly set forth. A young evangelist, holding meetings in a Baptist church, preached to pastor and people entire sanctification as immediately obtainable by faith. The pastor was stumbled by the English reading of this text, "Mortify;" that is, keep mortifying day by day. He thought that he must ever keep a little sin alive in his heart in order to be forever mortifying it. His mistake was (1) in overlooking the real meaning of Mortify, (νεκρόω) to make dead, and substituting the idea of repression: and (2) in disregarding the aorist tense of the command, enjoining a decisive and momentary act, to be done once for all.

— adapted from Mile-Stone Papers, Part 1 Chapter 8.

Christian Brothers and Sisters

QUESTION: To whom should we apply the endearing term, brother or sister?

ANSWER: To the children of our earthly parents, and to all the sons and daughters of our heavenly Father in the New Testament sense, being born of the Spirit.

— Steele's Answers p. 91.

Sanctification and Soul Winning

QUESTION: Does the experience of entire sanctification tend to lessen one's efficiency as a soul winner?

ANSWER; It is true that this experience is so wonderful and so all-absorbing that it tends to concentrate one's energies in the endeavor to promote the same experience in believers to the comparative neglect of the unconverted. He is apt to think that henceforth his chief mission is to Christians who have not had the glorious uplift which he enjoys. This fills his mind and gives direction to his study of the Bible and Christian literature. His preaching will be on this theme almost entirely, unless he takes special pains to diversify his pulpit ministrations by a frequent recurrence to "the first principles of Christ, repentance, faith, ...and eternal judgment," which in our personal experience we are exhorted to leave, as a child leaves his alphabet, by using it as a stepping stone to advanced learning. The preacher, like a teacher in an ungraded school, must often recur to the alphabet if he would minister to all classes of his hearers. The failure to do this in the case of some Pentecostal preachers affords a foundation for the criticism that their ministrations are not adapted to convict and convert unbelievers. The difficulty would be removed if the preacher had special meetings for special classes, saints in the morning and sinners in the evening.

— Steele's Answers pp. 90, 91. 

Can a Methodist Preacher Sell Life Insurance?

QUESTION: Can an ordained minister of the Methodist Episcopal Church be an insurance agent and not break his vows to God and the church?

ANSWER: Yes. He may have lost his health and be obliged to desist from preaching, or he may be a local preacher and preach without salary on Sundays and get his living, as Paul did, by secular work on week days. Insurance is as honorable as tent-making. We need more local preachers of the Pauline type in America. They are a tower of strength to the Wesleyans in England preaching in the streets and hamlets distant from the centers of population. 

— Steele's Answers p. 90. 

Faith and Feeling

"The power of God," says Fletcher, "is frequently talked of, but rarely felt, and too often cried down under the despicable name of frames and feelings."

"If I had a mind," said the eloquent George Whitefield, "to hinder the progress of the Gospel, and to establish the kingdom of darkness, I would go about telling people 'they might have the Spirit of God, and yet not feel it,' or which is much the same, that the pardon which Christ procured for them is already obtained by them, whether they enjoy the sense of it or not."

This is the kind of faith which multitudes of souls in utter spiritual barrenness are resting in for eternal life. They are exhorted to beware of looking for any changed feeling, that feeling is inconsistent with true faith.

Finding Forgiveness

QUESTION: That a seeker for pardon may find this blessing must he believe that God for Christ's sake does forgive?

ANSWER: Some preachers unwisely thus direct the seeker and some following this advice are saved not-withstanding the erroneous counsel, because they did trust in Christ. The error is the assumption that the teacher and the seeker both know that the conditions of salvation have been perfectly fulfilled, a fact known only to God. As soon as he knows it he does the work. By all means read Bishop Wm. Taylor's "Election of Grace" and his "How to Be Saved." He lets the light into this subject. Wesley's fourth step, "believe that he doth it" has been misunderstood by many teachers as a requisite to saving faith instead of being its sequel. this mistaken advice makes the way of salvation so hard as to repel some and mislead and disappoint others. The safe advice is to keep trusting in Christ till the spirit of adoption inspires the cry in the heart, "abba, Father." In so doing no earnest inquirer will fail to find justification by faith.

— Steele's Answers pp. 89, 90.