Intro

This blog gains its name from the book Steele's Answers published in 1912. It began as an effort to blog through that book, posting each of the Questions and Answers in the book in the order in which they appeared. I started this on Dec. 10, 2011. I completed blogging from that book on July 11, 2015. Along the way, I began to also post snippets from Dr. Steele's other writings — and from some other holiness writers of his times. Since then, I have begun adding material from his Bible commentaries. I also sometimes rewrite and update some of his essays for this blog.
Showing posts with label steal. Show all posts
Showing posts with label steal. Show all posts

Sunday, April 14, 2024

Leviticus 19:11-18

"11 Ye shall not steal, neither deal falsely, neither lie one to another. 12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD. 13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. 14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD. 15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. 16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD. 17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. 18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD." — Leviticus 19:11-18 KJV.

11. Not steal — Property, one of the great natural rights of man, is sacredly guarded by the eighth commandment. See Exodus 20:15. “Here is a marvellous distinction of classes. That distinction is carefully preserved throughout the whole record of Scripture. At first sight, it is not only a marvelous, but an incredible thing that one man should be rich and another poor. Poverty is more than a merely incidental condition of life. There is a moral mystery about poverty, relating alike to the poor man and to the rich man. It may seem heartless to speak in this way, and it would be heartless but for the consistent record of time and testimony of experience. Here is a distinct recognition of the right of prosperity. We read of ‘thy field,’ and ‘thy vineyard,’ and ‘thy harvest.’ Yet though property is distinctly recognised, beneficence is also made matter of law. The Bible is the book of the poor. From no other book in the world could so many injunctions be culled as bearing upon the rich in relation to the claims of poverty.” — Joseph Parker. Neither deal falsely — All fraud, which is not included in stealing, is forbidden. See Leviticus 6:2-4, notes.