In God is No Darkness

"This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all." (1 John 1:5 KJV)

The Greek is very emphatic here — not a fleck, not a spot. Here John strikes the great error which seemed to ascribe both good and evil to God. If good and evil were bound up in God, if sin and holiness were bound up in God, then man could consistently say. "I have participation and fellowship with God, even if I live in conscious, daily sin, for God is a being of mixed character, and I am like Him in that sense." Now, in inculcating holiness upon men, John must see that the conception of the model is right, and hence he aims to clear the character of God of all such false conceptions; and this is the way he starts out, this is the message — "that God is light," undimmed, unmixed light, in whom is no darkness at all, not a fleck of darkness nor of evil nor of sin in His nature. You see John does not prove this, he simply asserts it; that is the style of John, the nearest writer to the Lord Jesus in his form of expression. The Lord Jesus did not often reason, but spoke from authority, gave expression to His own intuitions of truth. And John, as an intuitive writer, simply announces his intuitions, St. Paul reasons — has long and involved chains of argument. Hence John makes the declaration, under the illumination of the divine Spirit, that God is unmixed in His character, a being of unmixed holiness, love, truth, and in Him is nothing to the contrary. Now, then, he can clinch his nail. "If we say that we have fellowship with Him, and walk in darkness," in an element that is directly contrary to His character, there is a great mistake somewhere, a falsehood somewhere; the truth is not in the utterance. "If we say that we have fellowship with Him," participation of His moral likeness, "and" still "walk in darkness," walk in sin, in untruth, "we lie," John is a very outspoken writer; he does not mince matters and say we are mistaken and do not the truth, do not exemplify the truth, do not live out the truth, but, "we lie, and do not the truth." He then goes on: "But if we walk in the light," abstain from sin, are victorious over sin, "if we walk in the light as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin."

— Mile-Stone Papers, Part 1, Chapter 11.

Theory and Experience

Never before were there so many believers, of every denomination, honestly and earnestly calling for really clear light on the subject of the higher life. Therefore, let every one who has a heaven-lit torch now lift it high, and keep it aloft, that all may see the light and rejoice therein. 'Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort, who comforteth us in all tribulation, that we may be able to, comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.' Let there be laid before the Church, especially before souls panting after 'all the fullness of God,' the exact transcript of each Christian consciousness under the illumination of the Holy Ghost, so far as language can be a vehicle of that which 'passeth knowledge,' and not only will souls in trouble be comforted, but there will be accumulated a mass of facts out of which some analytic mind — some theological Sir William Hamilton — may do what all systemizers have hitherto failed to do, construct out of the Bible and experience a consistent and symmetrical science of Christian perfection.

Do We Experience God?

The subtle suggestion is sometimes presented that this whole matter of Christian experience is all illusory — a phenomenon of our own minds under the influence of causes wholly within itself. The thoughtful believer is sometimes annoyed by the thought that God has nothing to do with inward religious emotions — that what seems to come from without, and to move so marvelously within the soul, assuring of pardon and cleansing from sin, really arises from the hidden depths of our mysterious nature while intently contemplating religious ideas, and that there is no manifestation of God at all as an objective existence.

To this we have two answers.

The Communion of the Holy Spirit

It is not by accident that, in the apostolic benediction, "the communion of the Holy Ghost" comes last. It is the crowning blessing of the Triune God. Without it the "grace of our Lord Jesus Christ, and the love of God," could not be satisfactorily and joyfully known. These might exist as a matter of inference from the gracious dispositions and holy aspirations of the soul. They cannot be immediately known by a knowledge excluding all doubt, except as they are uncovered by the Holy Ghost. "He shall receive of mine and show it unto you." "He shall testify of me."