Leviticus 17:1-9 - Blood (Part 1).

"1 And the LORD spake unto Moses, saying, 2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying, 3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, 4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: 5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD. 6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD. 7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. 8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, 9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people."  Leviticus 17:1-9 KJV. 

THE SACREDNESS OF BLOOD.

Since blood is the only means of atonement, it becomes important to impress upon the Hebrew mind not only the sacredness of the blood of the victims slain in sacrifice, but of the shed blood of all beasts and birds. Hence, when the sacrificial animals are slain for food, they must be killed at the door of the tabernacle, (1-6.) Sacrifices to demons are forbidden, (7-9,) and all blood eating, (10-16.)

THE PLACE OF SLAYING DOMESTIC ANIMALS FOR FOOD, 1-6.

Was Judas Always a Devil?

QUESTION: Our minister thinks that Judas was always a devil. Is this true?

ANSWER: This theory implies the following difficulties: That Christ knowingly chose a devil, thus setting an example to his church to license bad men to preach; that Christ commissioned a devil to work miracles, even to raise the dead and to cast out devils, thus justifying the charge of his enemies that he cast out devils through a devil (Matt. 10:2-9). We should note that Jesus, speaking three years after the call of Judas, did not say he was a devil from the beginning, but is a devil now. A good man may backslide very far in three years. There was evidently a growth in badness in John 6:70, where he intimates that Judas is under the influence of the devil, just as he means that Peter is influenced by Satan when he calls him Satan (Matt. 16; 23). The growth of the spirit of greed six months afterwards reached its climax, in John 13:26, 27.

— Steele's Answers pp. 190, 191.