Paul Would Die for His People

QUESTION: Explain Rom. 9:3, "For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen, etc.

ANSWER:  As Christ on the cross was regarded by men as accursed or separated from God in making the atonement, so Paul could, if it were possible, take Christ's place, or make another atonement on the top of Christ's atonement to save the Hebrew people. As dying for one condemned to be executed is the highest possible expression of love, so Paul's love for his race would prompt him to submit to an ignominious, judicial death if that would save his "kinsmen according to the flesh" from the doom of eternal punishment. A present day Arab expresses his love for another by saying, "Let my life be a ransom for thee." The Oriental mind is full of the solemn thought of substitutive suffering.

— Steele's Answers p. 141.

Was Cornelius Already Saved When Peter Was Sent to Him?

QUESTION: Was Cornelius saved when Peter was sent to him? If so, what does Acts 11:14 mean, "Who shall speak unto thee words, whereby thou shalt be saved?"

ANSWER: Living up to his best light pagan Cornelius was an acceptable candidate for Christian salvation (see Acts 10:35 R.V.) He was what Wesley calls a servant and not consciously a son of God. Before his heart-warming in the Moravian chapel, Wesley says he was a servant of God and safe, but did not know it. His new experience of the witness of the Spirit enabled him to say, "Now I am a child of God and know that I am safe." All those pious pagans that have the spirit of faith (the disposition to receive Christ, the object of faith, when he is presented) and the purpose of righteousness (the disposition to keep all of God's commandments when revealed), are safe according to Romans 2:14, 15. Wesley says, "They are saved through Christ, though they know him not." The saving efficacy of the atonement extends beyond the knowledge of Christ. If it were not so, justice would demand a probation after death in order to save infants and such pious pagans as we have just described.

— Steele's Answers p. 56.