On Luke 21:35

QUESTION: Explain "all on earth" in Luke 21:35: "For so shall it come upon all them on the face of the earth."

ANSWER: The Greek word is sometimes translated "earth" and sometimes "land." It probably refers to the land of the Jews.

— Steele's Answers p. 74.

Had the Rich Young Man Kept the Whole Law?

QUESTION: Did the rich young man keep all the commands, or only those relating to our fellowmen?

ANSWER: Though only those in the second table were named by Christ, it is highly probable that the young man professed to have kept the entire Decalogue.

— Steele's Answers p. 73.

Physical Disability Obscuring Communion with God

The author ... after passing his eightieth birthday was so violently prostrated by pneumonia that he and all his neighbors thought the time of his departure had come. He knows not for what purpose his life on the earth has been extended, unless it is to publish a view of Christian experience in the sick chamber which may enable some other "forlorn and shipwrecked brother, seeing, to take heart again."

In common with many, I may say a majority of Christian teachers, I have taught that nothing but sin of commission or omission can obstruct communion with our heavenly Father; that the pure in heart may always "see God" by apprehending His presence and favor. I have supposed that when the poet Keble penned this couplet he deprecated sin only:

"O may no earthborn cloud arise
To hide Thee from Thy servant's eyes."

Anger

QUESTION: It has been said that anger is proper when the sinful element is absent. What is that element?

ANSWER: A malicious ill will, a feeling of personal resentment. When Christ was angry he was also grieved at the conduct of the Jews. He had no ill will, but rather love, towards them — not a love of complacency and delight, but a love of pity. Grief implies love. "He hates the sin and yet the sinner loves," not approves. This will be the kind of anger attributed to Christ when as judge "the wrath of the Lamb" will be manifested in the final sentence of the wicked. Bishop William Taylor says: "At the funeral of every lost soul, the procession of mourners will be headed by the Father, the Son, and the Holy Spirit."

— Steele's Answers p. 73.

Altar Advice

QUESTION: Is it right to exhort seekers at the altar to believe that God does now forgive their sins instead of trusting in Christ to forgive till assured of it by the witness of the spirit?

ANSWER: Some have been saved under such advice, not because the advice was good, but because they did rely on Christ; but others have been bewildered and thrown into despair. This erroneous advice implies that the seeker, and not God, is to decide when the conditions of salvation have been complied with. This is God's province. Some say, trust the Word, for it contains the assurance of salvation; "believe that Christ does not cast you out, but receives you." The Bible can no more tell a man his sins are forgiven than the revised Statutes of a State can tell a convict in prison that he is pardoned. This is the prerogative of the Governor. Nor should anyone seeking entire sanctification say that the work is done because he has done his part, but he realizes no change. This implies that God is belated in keeping his promises. The safe advice is, trust till you know, then confess to the glory of God.

— Steele's Answers pp 72, 73.

Rooted in the Soil of the Divine Word

The higher life has deeper roots than the ordinary Christian life. It is rooted in the soil of the divine word, and, like the century enduring oak, appropriates therefrom all its elements of strength. "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." He who wishes to dwell on this high spiritual plane above the clouds, which intercept the sunlight to the dwellers below, must consent to be a man of one book, and to endure the reproach of being a man of one idea — Christ crucified. He will awake in the morning more hungry for his soul-food than for his breakfast. He will prefer the word of God to the morning paper, if he has time but for one; and, if compelled to go forth without his daily spiritual rations, he will be conscious of faintness and weakness. Well persons always feel the loss of their regular meals; the sick never, because they have no appetite intensely consuming their strength.

— from Love Enthroned, Chapter 22.

The Portrait of a Holiness Fanatic

There are two enemies to the fullness of the Spirit — baptized worldliness, and fanaticism run mad on the subject of holiness. Let us consider the latter.

As religion is an exciting and absorbing theme, so there is especial danger of running into unwarrantable enthusiasm. Religious fanaticism has deluged the world with bloodshed, instituted inquisitions, and invented thumbscrews. Sanctification fanaticism is a milder species of this genus, yet it is none the less mischievous. It brings into reproach the most glorious doctrine of the Gospel — the office of the Sanctifier; it brings into ridicule the crowning blessing — the most precious experience of our holy Christianity.

Here is the portrait of a holiness fanatic, or perfectionist.

The Way of Faith

Faith is the point of contact between that battery and human souls. Whatever be the form of our religious activity, it is faith that is at the bottom, whether it be prayer, praise, watchfulness, resistance to sin, or efforts for the salvation of others. When St. Paul has enumerated the weapons which constitute the Christian's offensive and defensive armor, he adds, "above (or, over) all," as a protection to every other part of the armor itself, "take the shield of faith" — continually exercise a strong and lively faith. The ancient shield covered the whole soldier. Hence the motto for all Christians, whatever their attainments, is "Looking unto Jesus."

Dr. Huntington on Inbred Sin

QUESTION: In a recent editorial on Christian Perfection, Dr. Buckley says that, in the judgement of many persons, Dr. Huntington demonstrates successfully that the theory of inbred sin cannot be sustained. Later on, Dr. Buckley says: "Almost every Christian finds sooner or later after his conversion what may be described as the 'roots of bitterness.'" Would Dr. Huntington say that?

ANSWER: I think he would. He contends that sin is only in the will, and not in the intellect nor in the sensibility, both being inevitable, being "absolutely caused." But he admits that "inbred derangement, perversion, disorder, are more or less, in believers; but more cloudless certainty can scarcely exist in a mathematical axiom than that, whatever is upon us by the unavoidable operation of fixed law, is not our sin."

— Steele's Answers pp. 71, 72. 

EDITOR'S NOTE: This is a reference to a book by De Witt Clinton Huntington entitled Sin and Holiness or What It Is to be Holy (1898). A Internet search will turn up a few old reviews of this book.

On Human Infirmities

QUESTION: Do infirmities partake of the nature of sin?

ANSWER: No. They are failures to keep the law of perfect obedience given to Adam in Eden. This law no man on earth can keep, since sin has impaired the powers of universal humanity. Sin is a voluntary offense against the law of Christ, the law of love. Infirmities are an involuntary outflow from a hereditary, imperfect organization. They have their ground in our physical nature, aggravated by intellectual deficiencies. Sin roots itself in a perverse will, the core of the moral nature. Infirmities entail regret and humiliation. Sin always produces guilt. Infirmities in well-instructed souls do not interrupt communion with God, but sin cuts the telegraphic wire. Infirmities hidden from ourselves, as believing souls are unconditionally covered by the blood of Christ.They are without remedy so long as we are in the body. A thousand infirmities are consistent with perfect love, but not one sin. Says Wesley: "I apprehend that involuntary transgressions are naturally consequent on the ignorances (Heb. 9:7, R.V., margin) and mistakes inseparable from mortality. Therefore sinless perfection is a phrase I never use, lest I should seem to contradict myself. I believe a person filled with the love of God is still liable to involuntary transgressions."

"Every moment, Lord, I want

 The merit of thy death."

In view of this truth, it is eminently appropriate for the holiest soul on earth to say daily, "Forgive us our debts as we also havd forgiven (R.V.) our debtors."

— Steele's Answers pp. 70, 71.

On Luke 12:49, 50

QUESTION: Explain the meaning of "fire and "baptism" in Luke 12:49, 50: "I came to cast fire upon the earth... I have a baptism to be baptized with," etc.

ANSWER: Since fire disorganizes and sunders compact substances, it is used in this passage to symbolize dissension, as described in verses 52 and 53, the Gospel salvation being accepted by some and rejected by others in the same family, the pagan father opposing the Christian son, etc. The baptism relates to the sufferings which would overwhelm Christ in giving his life a ransom for many and which would in a measure be shared by his disciples.

— Steele's Answers p. 70.

On The Penal Satisfaction Theory of the Atonement

The [penal satisfaction] theory [of the atonement] for three hundred years widely prevailed in both branches of orthodoxy — Calvinism and Arminianism — although it logically belongs to that branch which teaches an unconditional election and a particular or limited atonement.

It is grounded upon the necessity of satisfying that moral attribute of God called exact, or distributive, justice, defined by Webster as that "which gives every man his exact deserts." This principle of essential justice, or eternal right, demands punishment for violated law. If the sinner is exempted from penalty, it must be inflicted upon some substitute who is personally not worthy of punishment; otherwise, if himself guilty, he could not be a substitute for the guilty. He must suffer for his own sins.

Now there are several reasons why I have never been able to preach this theory of the atonement.

Is Tithing a Requirement for Christians?

QUESTION: Are Christians by the New Testament required to give a tenth, even if they have a small income?

ANSWER: Systematic giving is very desirable. Some could give more than a tenth, and some less. This matter is left by Christ as a voluntary exercise of our benevolent sensibilities. In the Acts, where we look for an application of Christ's precepts, we find no requirement of the tithe. When Paul raised money for the poor, though educated as a Pharisee, he said nothing about the tithe, but "let each one of you lay by him in store, as he may prosper." Christianity is a bundle of principles rather than a code of minute rules. This is what makes the Gospel the law of liberty and not servility.

— Steele's Answers, p. 69, 70.

Directly to Heaven?

QUESTION: Does the soul of the Christian go direct to heaven?

ANSWER: To the penitent and believing thief, Jesus said: "Today, thou shalt be with me in paradise." Paul says: "Having a desire to depart and be with Christ; for it is very far better." To be with Christ is my heaven. Again Paul says: "Willing rather to be absent from the body and to be at home with the Lord." "If any man," says Christ, "serve me, let him follow me; and where I am, there shall also my servant be." This is a very comforting doctrine.

— Steele's Answers, p. 69.

Spiritual Crucifixion

The difficulty with average Christians is that they faint beneath the cross on the via dolorosa, the way of grief, and never reach their Calvary. They do not by faith gird on strength for the hour when they must be stretched upon the cross. They shrink from the torturing spike and from the spear aimed at the heart of their self-life. This betokens weakness of faith.

But when the promise is grasped with the grip of a giant — no terrors, no agonies, can daunt the soul. In confidence that there will be, after the crucifixion, a glorious resurrection to spiritual life and blessedness, the believer yields his hand to the nail, and his head to the thorn crown. That flinty center of the personality, the will, which has up to this hour stood forth in resistance to the complete will of God, suddenly flows down, a molten stream under the furnace blast of Divine love, melted into oneness with the "sweet will of God." After such a death there is always a resurrection unto life. An interval of hours, or even of days, may take place before the angel shall descend and roll away the stone from the sepulchre of the crucified soul, and the pulsations of a new and blissful life be felt through every fiber and atom of the being. It is not the old life that rises, but a new life is breathed forth by the Holy Ghost. The believer can then truly say that he is "dead indeed unto sin, but alive unto God through Jesus Christ."