Leviticus 26:40-46 - Mercy after Judgments

"40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; 41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: 42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 43 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes. 44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God. 45 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD. 46 These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses." — Leviticus 26:40-46 KJV.

MERCY AFTER JUDGMENTS — ISRAEL NOT UTTERLY DESTROYED, 40-46.

40. If they shall confess — Confession implies conviction of sin and sincere repentance. David said, “I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin.” And the iniquity of their fathers — So far as they had endorsed the iniquity of their fathers, by approving and imitating it, they were in a modified sense guilty. Thus must we repent not only of our actual sins but abhor their source, the poison stung into our nature by the transgression of our first parents. By so doing we obtain, through faith in Jesus Christ, not only justification from our personal sins, but the still greater blessing of entire sanctification from that corrupt state of heart which is technically called sin.

Leviticus 26:14-39 - Theatenings Against Disobedience

"14 But if ye will not hearken unto me, and will not do all these commandments; 15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: 16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. 19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: 20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. 21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. 22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. 23 And if ye will not be reformed by me by these things, but will walk contrary unto me; 24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins. 25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. 26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied. 27 And if ye will not for all this hearken unto me, but walk contrary unto me; 28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. 29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. 30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. 31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. 32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. 33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. 34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths. 35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. 36 And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. 37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. 38 And ye shall perish among the heathen, and the land of your enemies shall eat you up. 39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them." —  Leviticus 26:14-39 KJV.

THREATENINGS AGAINST DISOBEDIENCE, 14-39.

Law is necessary to government. But we can no more have law without penalty than we can have a coin without a reverse side. Accountability implies free agents, with intelligence sufficient to apprehend the consequences of actions in the form of rewards and punishments distinctly announced beforehand. The seasonableness and the clearness of this announcement enhance the guiltiness of transgression and intensify the punishment. This graphic portrayal of the issues of disobedience leaves rebellious Israel without excuse. 

“This graduated advance of the judgments of God is so depicted in the following passage that four times in succession new and multiplied punishments are announced: 1) Utter barrenness in their land, that is to say, one heavier punishment, verses 18-20; 2) the extermination of their cattle by beasts of prey, and childlessness — two punishments, verses 21-22; 3) war, plague, and famine — three punishments, verses 23-26; 4) the destruction of all idolatrous abominations, the overthrow of their towns and holy places, the devastation of the land, and the dispersion of the people among the heathen — four punishments — which would bring the Israelites to the verge of destruction, verses 27-33. These divine threats embrace the whole of Israel’s future.” — Keil and Delitzsch.

Leviticus 26:1-13 - Blessings for Obedience

"1 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God. 2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD. 3 If ye walk in my statutes, and keep my commandments, and do them; 4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. 5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. 6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. 7 And ye shall chase your enemies, and they shall fall before you by the sword. 8 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. 9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you. 10 And ye shall eat old store, and bring forth the old because of the new. 11 And I will set my tabernacle among you: and my soul shall not abhor you. 12 And I will walk among you, and will be your God, and ye shall be my people. 13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright." —  Leviticus 26:1-13 KJV.

PROMISES AND THREATENINGS AS SANCTIONS OF THE LAW AND MOTIVES TO HOLINESS.

This chapter is the fitting close of this book of the law, the twenty-seventh chapter being manifestly supplementary. In this chapter will be found outbeamings of Jehovah’s nature more majestic than anywhere else in the Pentateuch, except at the giving of the decalogue on the Mount Sinai. There, his terror was displayed; but here, his “vengeance and compassion join in their divinest forms.” The appeal is to the two greatest motives of the human heart — hope and fear. The union of these two great elements, the Law and the Gospel, constitutes the basis of genuine piety. The remarkable character of the revelation made in this chapter, which must have deeply affected Moses, will explain to the Hebraist the peculiarities observable in the style, especially in the threatenings — the strain and struggle in the diction, the cumulation of unusual words and modes of expression, several of which never occur again in the Old Testament, while others are only used by the prophets as quotations from this portion of the Pentateuch. 

“There is a marvellous and grand display of the greatness of God in the fact that he holds out before the people whom he has just delivered from the hands of the heathen and gathered round himself, the prospect of being scattered again among the heathen, and that, even before the land is taken by the Israelites, he predicts its return to desolation. These words could only be spoken by One who has the future really before his mind; who sees through the whole depth of sin, and who can destroy his own work and yet attain his end. But so much the more adorable and marvellous is the grace which, nevertheless, begins its work among such sinners and is certain of victory, notwithstanding all retarding and opposing difficulties.” — Auberlin. 

After a brief reiteration of the law respecting idolatry and sabbath-keeping, (verses 1 and 2,) the sublime sanctions of the law are unfolded in promises and threatenings. Verses 3-46.

Leviticus 25:44-55 - Servants & Slaves

"44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. 45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. 46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. 47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family: 48 After that he is sold he may be redeemed again; one of his brethren may redeem him: 49 Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. 50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. 51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. 52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. 53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. 54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. 55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God." — Leviticus 25:44-55 KJV.

NON-HEBREW SERVANTS, 44-46.

44. Of the heathen… shall ye buy bondmen — Literally, man-servants and maid-servants. The “shall” is not mandatory but permissive. “Such purchase and adoption into Hebrew families was an appointed redemption from a worse state. There could not, consequently, be any sentiment of injustice, under this revealed will of God, in regard to the purchase from heathen masters of servants possessed by them as slaves, and treated as such, since they were brought from an irresponsible, unlimited slavery into a system of guardianship, protection, religious instruction, and family and national privileges. The children of such would be circumcised, adopted, and become sons of the house. In no other way than by purchase could the Hebrews redeem them, even if they had started on the emancipation of the nations. "If they had been forbidden to buy, and had been restricted to hired servants of their own race alone, they could not have gotten possession of heathen slaves, even to redeem them, except as runaways; and thus multitudes would have been kept in heathen bondage, who, the moment they passed into Hebrew bondage, passed into a state of comparative freedom.” — Dr. Cheever. The Hebrew construction of these words is not “ye shall purchase of the nations,” but of the servants that have come to you from among those nations. A slave-market was never known in Palestine, nor a slave-trader. Heathen… round about — These words exclude the Canaanite tribes in the land, who had been doomed to complete extermination. Deuteronomy 20:16-19. But since this sentence was not executed, the remnants were subjected to compulsory service. Judges 1:28, 30, note.

Leviticus 25:29-43

 "29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. 30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. 31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. 32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. 33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. 36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. 37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. 38 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. 39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: 40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: 41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43 Thou shalt not rule over him with rigour; but shalt fear thy God." — Leviticus 25:29-43 KJV.

THE REDEMPTION OF HOUSES, 29-34.

29. A dwellinghouse in a walled city — The redemption of this is limited to a year, after which it belongs to the purchaser forever, undisturbed by the jubilee. Such property used for mercantile purposes is of special value to the merchant who has built up a lucrative trade therein. Again, city property is liable to greater fluctuations in value in fifty years than country estates, and it is just that the present holder should have the benefit of the increased valuation. The fact that city property was permanently alienable would tend to keep the poor from flocking to the great cities, twice each century, to starve in poverty and to fester in vice. “This provision was made to encourage strangers and proselytes to come and settle among them. Though they could not purchase land in Canaan, yet they might purchase houses in walled cities, which would be most convenient for them who were supposed to live by trade.” — Bush. It is the opinion of some that this law applied only to such cities as were walled in the days of Joshua, and conquered by him. This would exclude Jerusalem.

Leviticus 25:18-28

"18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety. 19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. 20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: 21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. 22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. 23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. 24 And in all the land of your possession ye shall grant a redemption for the land. 25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 26 And if the man have none to redeem it, and himself be able to redeem it; 27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. 28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession." — Leviticus 25:18-28 KJV.

ADDITIONAL LEGISLATION RESPECTING THE SABBATICAL YEAR, 18-22.

These verses should be read in connexion with vers. 1-7, since they chiefly relate to the same topic. They seem to be misplaced in their present position, amid precepts relating to the jubilee, though they are not in reality. The purport of verses 18 and 19 is, that safety and temporal prosperity in the land of promise hinge on obedience to the declared will of Jehovah.

Leviticus 25:8-17 - The Year of Jubilee

" 8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. 9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. 10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. 12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13 In the year of this jubile ye shall return every man unto his possession. 14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another: 15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: 16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. 17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. " —  Leviticus 25:8-17

THE YEAR OF JUBILEE, 8-55.

Twice in each century occurred a year of renewal and restoration, in which all lands which had been alienated reverted to the families of those to whom they had been originally allotted by Joshua; all bondmen of Hebrew blood were liberated, and, according to Josephus, all debts due from one Israelite to another were remitted, as were all debts due from one Israelite to another in the sabbatical year, (Deuteronomy 15:1, 2,) an item omitted in the full account of the jubilee by Philo, and positively negatived by Maimonides and the Mishna, though the reference of the latter to the jubilee is denied by Kitto’s Cyclopaedia. There were no special sacrifices appointed, nor even the reading of the law to the people, as in the sabbatical year. It is impossible for us to conceive the general outburst of joy that gladdened all the land when the bondmen tasted again the sweets of liberty, and returned to their ancestral possessions, their families, and the graves of their sires. “In vain would sleep invite them to repose — their hearts would be too full to feel the lassitude of nature; and the night would be spent in gratitude and praise. What a lively emblem of the Gospel of Christ, which is peculiarly addressed to the poor!” — Bush. There is no mention of the jubilee in the book of Deuteronomy, and the only other reference to it in the Pentateuch is quite incidental, in the appeal of the tribe of Manasseh for some legal enactment against the alienation of their lands by heiresses marrying out of their tribe. Numbers 36:4.

Leviticus 25:1-7 - The Sabbatical Year

"1 And the LORD spake unto Moses in mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. 3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; 4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. 5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. 6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee, 7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat." — Leviticus 25:1-7 NRSV.

HOLINESS APPLIED TO YEARS.

The distinction between the sabbatical days and years seems to be that the latter were in no way connected with religious observances, but were secular in their character. For this reason they were not described in chap. xxiii among the great religious festivals, since they aim at moral rather than spiritual ends. Extraordinary facilities for acquiring a knowledge of the law were afforded, inasmuch as the whole law was to be read every sabbatical year to the people assembled at the feast of tabernacles. The spirit of this law is the same as that of the weekly sabbath. Both have a good effect in limiting the rights and checking the accumulation of property; the one puts God’s claims on time, and the other on property. In the estimation of political economists the entire wealth of the world is equal to seven harvests. This law subtracts a sum equal to the entire wealth of the nation once in every forty-nine years. Ewald observes that verses 17-22 should be read immediately after verse 7, since they are germane to the sabbatical year and not to the jubilee. In this assertion Ewald is slightly in error. See verse 21, note. Thus the chapter comprises two themes — the sabbatical year, 1-7 and 17-22, and the jubilee, 8-16 and 23-55. The bearing of the jubilee on lands dedicated to Jehovah is stated as a supplement in chap. 27:16-25. The laws of this chapter were delivered proleptically, as were all pertaining to agriculture.

THE SABBATICAL YEAR, 1-7.

Leviticus 24:17-23 - The Law of Retaliation & Concluding Notes

"17 And he that killeth any man shall surely be put to death. 18 And he that killeth a beast shall make it good; beast for beast. 19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; 20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. 21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. 22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God. 23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses." — Leviticus 24:17-23 KJV.

THE LAW OF RETALIATION, 17-23.

17. Killeth any man — Smiteth the life of a man, whether bond or free. It is obvious that murder by any other means, as by poison, is included under the phrase “smiteth the life.” Put to death — The reason for regarding murder as a capital offence is because it is an act of the highest sacrilege, an outrage on the likeness of God in man. Human life is incomparably the most sacred thing on earth. Hence its destruction demands, as its penalty, the life of the murderer. To suffer a murder to go unavenged was regarded by both Jews and Greeks as a pollution of the land. Numbers 35:31; OEdipus Tyrannus, 100. No punishment is mentioned for attempted suicide; no guilt attached to one who killed a burglar at night in the act, (Exodus 22:2, 3,) or a slave who died of rigorous treatment a few days after his punishment. Exodus 21:20, 21. The execution of this sentence is expressly committed to the goel, the avenger of blood, after the verdict of guilt had been rendered by the proper tribunal, with at least two agreeing witnesses. Numbers 35:19-30. In regal times the sovereign assumed the execution of justice on the murderer as well as the right of pardon. 2 Samuel 13:39.

Leviticus 24:1-16

"1 And the LORD spake unto Moses, saying, 2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. 3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations. 4 He shall order the lamps upon the pure candlestick before the LORD continually. 5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. 6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. 7 And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. 8 Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. 9 And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; 11 And the Israelitish woman’s son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:) 12 And they put him in ward, that the mind of the LORD might be shewed them. 13 And the LORD spake unto Moses, saying, 14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death." —  Leviticus 24:1-16 KJV.

PURITY IN OIL AND SHOWBREAD. HOLINESS OF THE DIVINE NAME, AND SACREDNESS OF HUMAN LIFE.

Two important elements of the tabernacle ritual remain to be described — the oil for light and the showbread. Then follows a bit of sad history, like the bit found in chapter 10 — a detail of a flagrant act of sin and its dreadful punishment. A brief recapitulation of the lex talionis closes the chapter.

THE ILLUMINATION OF THE TABERNACLE, 1-4.